Rom og sted: Religionsfaglige og interdisiplinære bidrag最新文献

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Komplekse rom og mangeartede steder: Religionsfaglige og interdisiplinære kontekster

Rom og sted: Religionsfaglige og interdisiplinære bidrag Pub Date : 1900-01-01 DOI: 10.23865/noasp.110.ch1

Knut-Willy Saether, Anders Aschim

引用次数: 0

Hva skjer med religion i Schatzkis ‘tidrom’-aktivitet?

Rom og sted: Religionsfaglige og interdisiplinære bidrag Pub Date : 1900-01-01 DOI: 10.23865/noasp.110.ch14

Geir Afdal

{"title":"Hva skjer med religion i Schatzkis ‘tidrom’-aktivitet?","authors":"Geir Afdal","doi":"10.23865/noasp.110.ch14","DOIUrl":"https://doi.org/10.23865/noasp.110.ch14","url":null,"abstract":"Social space has received increased interest in the social sciences and in study of religion. Studies of religion frequently use theorists like Lefebvre, Harvey, Foucault, de Certeau and Massey. Schatzki’s theory of ‘timespace activity’ has received attention in the social sciences, less so in research on religion. This article gives an interpretation of timespace activity and discusses possible implications for the understanding of religion.\u0000Schatzki understands time and space as interwoven with social practices or activities. This means that social practices are not only the ‘doing-mode’ of society and religion, but a social ontology that understands the social as nexuses of social and material practices. Social practices are stretched out in time and space, and simultaneously, social practices do or produce time and space. Schatzki understands time and space not as separate and relating, but as intertwined. This interwoven character is expressed in the concept ‘timespace activity’. Furthermore, timespace activity has a teleoaffective structure. Practices and actors have drives towards something that is emotionally valuable.\u0000The paper argues that timespace activity can contribute to the understanding of religion, in the sense that religion is fundamentally everyday, impure practices, often in nexuses with numerous other practices. On this account religion is not practiced, religion is practice. Religion as practice produce timespaces and realities and affective drives which constitute the active positioning and negotiation of the participating actors.","PeriodicalId":372991,"journal":{"name":"Rom og sted: Religionsfaglige og interdisiplinære bidrag","volume":"59 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121750042","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Sted og lokalitet i transnasjonale empiriske kontekster

Rom og sted: Religionsfaglige og interdisiplinære bidrag Pub Date : 1900-01-01 DOI: 10.23865/noasp.110.ch2

Marte Fanneløb Giskeødegård

引用次数: 0