{"title":"Researching and teaching philosophy for public administration","authors":"E. Ongaro","doi":"10.4337/9781839100345.00015","DOIUrl":"https://doi.org/10.4337/9781839100345.00015","url":null,"abstract":"This final chapter addresses the key issue of ‘what next?’ after having introduced and worked out a philosophical perspective to PA, and it tackles two key issues: first, how to advance the researching of philosophy for PA; second, how to introduce philosophy for PA into the teaching and learning of PA, that is, into teaching curricula at higher education level. The chapter then turns to briefly discuss the challenges posed by new technologies and the new media to PA and indicates how taking a broad philosophical perspective may be a vantage point to look at these challenges. Finally, the chapter wraps up on the journey made and returns to the main argument of this book: the enduring contribution that philosophical thought may provide to PA.","PeriodicalId":368761,"journal":{"name":"Philosophy and Public Administration","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122253898","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Ontological perspectives and public administration doctrines and themes","authors":"E. Ongaro","doi":"10.4337/9781839100345.00009","DOIUrl":"https://doi.org/10.4337/9781839100345.00009","url":null,"abstract":"In this chapter we revisit a range of key themes in public administration and management, in light of key philosophical ideas introduced in the previous chapters. Our thrust is making a contribution to bring fundamental issues of ontology, as arisen over the centuries in (Western) philosophical thought, into the PA discourse. Differently from other major books dealing with philosophical issues in PA (Raadschelders, 2011; Riccucci, 2010), this book takes as its starting point not the classification of strands of inquiry in PA to then delve into their philosophical foundations and premises, but rather it starts from philosophical approaches, themes and schools, to then delve into some of the implications for the study and practice of PA. In this sense it is quite deductive and ambitious in taking the broad perspective – and in many respects it embodies a very ‘European’ scholarly tradition and approach. This chapter deals with themes more pertinent to ontological issues, whilst political philosophical issues are discussed in Chapter 5 and epistemological ones in Chapter 6. The chapter is structured around key themes. They are listed here, with some captivating questions highlighting the gist and the significance of each theme for PA, to then be briefly introduced in the remainder of this section and discussed in depth throughout the chapter:","PeriodicalId":368761,"journal":{"name":"Philosophy and Public Administration","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126990600","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Introduction and rationale","authors":"E. Ongaro","doi":"10.4337/9781839100345.00006","DOIUrl":"https://doi.org/10.4337/9781839100345.00006","url":null,"abstract":"","PeriodicalId":368761,"journal":{"name":"Philosophy and Public Administration","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121219750","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Utopias, ideal-types, paradigms, models and good practices: repertoire of conceptual tools for public administration?","authors":"E. Ongaro","doi":"10.4337/9781839100345.00013","DOIUrl":"https://doi.org/10.4337/9781839100345.00013","url":null,"abstract":"We have concluded the previous chapter with More’s masterpiece which introduced the notion of utopia and utopian thinking as a way of practising teleological thinking in the study of public governance. In Aristotle’s framework of the four causes (introduced in Chapter 2 and examined for application to PA in Chapter 6), this approach entails starting the analysis from the final cause – that is, the goal or end, the reason why something is brought about – to then turn to the other causes, like the material cause (what enables a thing to be transformed from a potentiality into actuality) and the efficient cause (the forces that bring about change). A utopian approach also entails taking as incipit of the analysis the potentiality (what might be, but does not yet exist in actuality), rather than actuality (what exists here and now). At the opposite pole we can find the notion of a practice that works, a practice (too often and erroneously qualified as ‘best’ in much of the grey literature and consultancy papers) which exists in actuality and is predicated to produce certain effects, at least in the given context where it is operating. ‘Best practices’ or ‘good practices’, as they are often called, exist in actuality rather than in potentiality like utopias, and the starting point is the efficient cause: the causal mechanism which brings about the effect the practice produces. Conceptually, ‘practices’ can be seen to lie at the opposite pole than utopias: practices exist in actuality (here and now), utopias exist as potentials; practices are characterised primarily by a logic of efficient cause, utopias by a logic of final cause. We can also consider there are other conceptual tools that enjoy currency in PA that are located at intermediate points in-between utopias and practices (see Figure 8.1). These are the notions of: model, ideal-type, and paradigm (definitions are provided later in the chapter as the concepts are introduced and examined in turn). In this chapter, we revisit these five notions – utopias, paradigms,","PeriodicalId":368761,"journal":{"name":"Philosophy and Public Administration","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116235371","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Philosophy of knowledge perspectives and the study of public administration","authors":"E. Ongaro","doi":"10.4337/9781839100345.00011","DOIUrl":"https://doi.org/10.4337/9781839100345.00011","url":null,"abstract":"PA as an interdisciplinary field of inquiry draws from the social sciences and shares the common problems and quandaries of social scientific knowledge (Homans, 1967; Little, 1991). Importantly, the meaning of the term ‘explanation’ in the social sciences is always intended to refer both to the understanding of the causes of a given set of phenomena (causation) and the giving of meaning to a social phenomenon (Psillos, 2002; Platts, 1970; Salmon, 1998). Epistemological concerns have been the subject of many works in the PA field, and countless many more in the broader social sciences – it is here treated exclusively from the perspectives of the philosophical foundations, referring the reader to general works on the topic for the field of PA (Riccucci, 2010; van Thiel, 2013). The specific contribution this book aims to make lies in revisiting logics of inquiry in public administration from the perspective of some broad philosophical themes. We have already indirectly dealt with issues of epistemology in PA throughout the whole book by discussing key philosophical traditions, each having important implications for the philosophy of knowledge: from neo-positivism to post-modernism, from critical realism to phenomenology, from historicism to pragmatism, and so on. We have also already encountered Popper’s philosophy of the social sciences and Kuhn’s notion of the competition of scientific paradigms and the related distinction between ‘normal science’, cumulative in nature within a dominant paradigm, and paradigmatic revolutions (see Chapter 3). The notion of competing paradigms probably represents the terms in which more often epistemological discussions are framed within the social sciences. However, it has been strongly argued that when it comes to PA, the field is characterised by multiplicity of paradigms, and indeed a babel of paradigms, rather than dominance of one paradigm and knowledge accumulation (Bauer, 2018; Raadschelders, 2005). There is also a conventional wisdom that three approaches dominate the field: neo-positivism; social constructivism; and critical realism. In line with","PeriodicalId":368761,"journal":{"name":"Philosophy and Public Administration","volume":"185 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123372395","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Elements (fragments) for the philosophical foundations of a theory of public administration","authors":"E. Ongaro","doi":"10.4337/9781839100345.00014","DOIUrl":"https://doi.org/10.4337/9781839100345.00014","url":null,"abstract":"This book has reviewed (Western) philosophical thought in Chapters 2 and 3 and proposed a range of applications to the study and practice of PA, with an emphasis on ontological issues in Chapter 4 and on the political philosophy of PA, around the key issue of legitimacy, in Chapter 5. Chapter 6 revisited epistemological issues from a philosophical standpoint, while in Chapter 7 a number of key themes in PA have been delved into through an intellectual tour of three authors – Ambrogio Lorenzetti, Niccolò Machiavelli, Thomas More – and their masterpieces, that elicit an enduring intellectual fascination and provide an inexhaustible source of inspiration. Chapter 8 then went on to discuss the usage of a range of conceptual tools – from ‘good enough’ practices to utopias, paradigms, ideal types and models – for PA. As we noticed in Chapter 1, this book has taken the opposite perspective than other reviews of the field of PA interested in a philosophical approach: rather than starting from the organisation of the field of PA and then pointing to how different philosophical streams might be employed to discuss one or the other sub-areas of the field, this book has taken as starting point the history of philosophical thought and the ‘big’ authors and schools in philosophy, to then revisit how these philosophical schools of thought might be applied to shed a different light on PA debates and streams of inquiry. In this chapter, we initially revert to a more conventional approach and we start from a mapping of the field of PA along four intellectual traditions, to then discuss how broad philosophical perspectives may be employed to further our understanding of these intellectual traditions in PA. In doing so, we work out a set of tentative propositions for sketching an initial draft of a ‘theory of PA change’, a reflection – inchoate and open to contributions and integrations from different intellectual standpoints – on the ideational basis of PA, on how revisiting the intellectual foundations of PA might lead to approaches on how to change public governance. Finally, in the next chapter we will pull the threads and","PeriodicalId":368761,"journal":{"name":"Philosophy and Public Administration","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125061263","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Political philosophy and public governance: the quest for justification in common good and in social contract arguments and their significance for the debate on the organisation of the public sector","authors":"","doi":"10.4337/9781839100345.00010","DOIUrl":"https://doi.org/10.4337/9781839100345.00010","url":null,"abstract":"Following up on the previous chapter centred on issues of ontology, this chapter turns to explore political philosophical issues. We focus the issue of the legitimacy of public governance, which we consider to be a theme of central significance – a perennial issue, and yet possibly nowadays even further accentuated by the multiple ‘crises of legitimacy’ affecting various jurisdictions and redefining the relation between (public) administrators and those who are administered – and one distinctively philosophical (leaving to other books, by other authors, to explore other entry points for bridging political philosophy and PA – amongst these: the topic of comparative political regimes and PA, first introduced by Aristotle, the notion of regime change, whose initial conception may be ascribed to Polybius, and the relevance for PA of the political thought of key philosophers like Christian Wolff – see Chapter 2 – and Georg Hegel – Chapter 3). This chapter then tackles the key question of ‘justification’ – that is, what grounds the legitimacy of a political system1 – to then delve into how political philosophical thought may shed light on a number of contemporary debates in public governance and management about how the public sector and public services ‘ought to’ be organised. The puzzle of ‘justification’ – what justifies a political order and makes it ‘just’ – is a very old issue in philosophy and poses formidable questions to whichever set of doctrines is proposed to change PA (which is not the entirety of a political system, but an important part of it). Justification, roughly speaking, is concerned with ‘giving reasons to value something’, notably to value","PeriodicalId":368761,"journal":{"name":"Philosophy and Public Administration","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130109502","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}