Practicing Critical Reflection in Social Care Organisations最新文献

Anti-Black Racism Education in Human Service Organizations 公共服务机构中的反黑人种族主义教育

Practicing Critical Reflection in Social Care Organisations Pub Date : 2021-07-22 DOI: 10.4324/9780429351501-4

Jana Vinsky, Dianne Prevatt-Hyles

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A Set of Training Programs Designed to Foster a Critically Reflective Work Environment in Social Care 一套旨在培养社会关怀中批判性反思工作环境的培训计划

Practicing Critical Reflection in Social Care Organisations Pub Date : 2021-07-22 DOI: 10.4324/9780429351501-2

J. Fook

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Using Critical Reflection in a Team to Focus On Strengths-Based Approaches 在团队中使用批判性反思来关注基于优势的方法

Practicing Critical Reflection in Social Care Organisations Pub Date : 2021-07-22 DOI: 10.4324/9780429351501-6

M. Hughes

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Developing and Sustaining Critical Reflection on Social Work Practice 发展和维持对社会工作实践的批判性反思

Practicing Critical Reflection in Social Care Organisations Pub Date : 2021-07-22 DOI: 10.4324/9780429351501-8

Laura Béres, Stephanie L. Baird, Janet Bedggood, K. Bodkin, Hiedi Britton-deJeu, Emma Cadotte, Ashley Elsie-McKendrick, D. Rogers

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What Helps and Hinders Embedding Critical Reflection in Organisations? 什么有助于和阻碍在组织中嵌入批判性反思?

Practicing Critical Reflection in Social Care Organisations Pub Date : 2021-07-22 DOI: 10.4324/9780429351501-3

F. Gardner, Jill Hanlon

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Transforming Organisational Practice and Culture Through Embedding Critical Reflection and Research 通过嵌入批判性反思和研究来转变组织实践和文化

Practicing Critical Reflection in Social Care Organisations Pub Date : 2021-07-22 DOI: 10.4324/9780429351501-9

C. Morley, C. Leggatt-Cook

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Organizing Critical Reflection in Social Care 组织社会关怀中的批判性反思

Practicing Critical Reflection in Social Care Organisations Pub Date : 2021-07-22 DOI: 10.4324/9780429351501-10

J. Fook

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A Journey of Discovery 发现之旅

Practicing Critical Reflection in Social Care Organisations Pub Date : 2021-07-22 DOI: 10.4324/9780429351501-5

Natalie Cooper-Illingworth

{"title":"A Journey of Discovery","authors":"Natalie Cooper-Illingworth","doi":"10.4324/9780429351501-5","DOIUrl":"https://doi.org/10.4324/9780429351501-5","url":null,"abstract":"the DUP Museum in Salt Lake City. While there, I was struck by the hundreds of pioneer portraits assembled by those inveterate collectors of Utah history, the Daughters of Utah Pioneers. Most of the silent faces lining the walls of four floors of the museum stared sternly into space, barely a shadow of a smile softening their earnest expressions. The men appeared awkward in their tightly collared shirts and high buttoned suits. The women were hardly less so in their modestly adorned silk dresses, their hair almost uniformly parted in the middle and combed severely to the back into a braid or bun. Only occasionally did a wayward curl or soft wave individualize the otherwise uniform pattern of portraits. As artifacts of the past and tangible evidence of lives once lived, these portraits hold intrinsic value to families and museum collectors alike. But as I came to one I recognized—that of my own progenitor, Joseph Cornwall—I thought how well those fixed and impassive expressions masked the panorama of human experience each one represented. The Irish potato famine of the 1840s drove my great-grandfather to Scotland, but once there he encountered some Mormon missionaries with a life-changing message. On the ship that brought him to America he met his future wife, Charlotte, alone and very homesick. Their courtship began on that hazardous journey. Disaster waited, however, until he crossed the plains, where an accident crushed one of his legs, making him a permanent cripple. But joy followed his dismay when he reached the Zion of his dreams, married his beloved Charlotte, and, for the first time in his life, owned the land he worked. It has been said that a picture is worth a thousand words, but, in this instance, I think the 76 words I used to describe Joseph Cornwall were far more telling than his picture. As a historian I readily admit my bias toward the written word, and it is only when I put words with faces do portraits come alive to me. It is the lives of ordinary people—like those represented in that gallery of faces—recorded in honest and compelling detail in their own writings, that are the stuff of history today. No longer is it concerned only with affairs of state—the economic, military, political, and diplomatic decisions made by men in power—","PeriodicalId":357480,"journal":{"name":"Practicing Critical Reflection in Social Care Organisations","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129940938","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Embedding Critical Reflective Practice Groups 嵌入批判性反思实践小组

Practicing Critical Reflection in Social Care Organisations Pub Date : 2021-07-22 DOI: 10.4324/9780429351501-7

F. Cornejo, Hasna Siddika

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