Trinitarian Grace in Martin Luther's The Bondage of the Will最新文献

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Trinitarian Grace in Martin Luther's The Bondage of the Will Pub Date : 2021-05-27 DOI: 10.1093/OSO/9780192895837.003.0002

M. Ruokanen

{"title":"Erasmus and Luther","authors":"M. Ruokanen","doi":"10.1093/OSO/9780192895837.003.0002","DOIUrl":"https://doi.org/10.1093/OSO/9780192895837.003.0002","url":null,"abstract":"For Erasmus, the relationship between God and the human being is rationally and morally acceptable fair play in which both parties have their responsibilities. He follows the teaching of Nominalism: God has promised to grant his grace to anyone who does the minimum that he/she naturally can for receiving grace. “Free choice” means that the human being has the capability of applying him/herself to the things which lead to eternal salvation or turning away from them.Impenitence is a sin that can never be forgiven; moral deeds “attract” grace. For Luther, freedom in moral decisions plays a crucial role in the human community “in front of the world and people,” in relation to the “things below oneself.” But the human being is not free in his/her relation to the “things above oneself,” “in front of God,” or facing the power of unfaith, sin, and demonic evil. Should there be any change in the human’s relation to the realities “above oneself,” it is always a work of God’s prevenient grace effected by the Holy Spirit. Faith is a “new creation” infused into human hearts by God’s Spirit; sola fide is fully a Pneumatological reality for Luther—a fact overlooked in Luther research. The Spirit establishes an intimate union between the Triune God and the human being. Luther creates a massive defense of God’s sovereign grace, sola gratia. The doctrine of two “kingdoms” is the backbone of Luther’s thinking. Erasmus did not make such a distinction; consequently, law and gospel get mixed.","PeriodicalId":220487,"journal":{"name":"Trinitarian Grace in Martin Luther's The Bondage of the Will","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121284852","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Conclusion 结论

Trinitarian Grace in Martin Luther's The Bondage of the Will Pub Date : 1900-01-01 DOI: 10.1093/oso/9780192895837.003.0010

M. Ruokanen

{"title":"Conclusion","authors":"M. Ruokanen","doi":"10.1093/oso/9780192895837.003.0010","DOIUrl":"https://doi.org/10.1093/oso/9780192895837.003.0010","url":null,"abstract":"The present study has established a new understanding of Luther’s theological paradigm in his major work. Luther’s comprehensive understanding of the Trinitarian theology of grace, with special emphasis on Pneumatology, alongside the more obvious Christology, and together with a strong link with the theology of creation, is the fundamental thought structure of his magnum opus. The analysis has established an understanding of a three-dimensional structure of Luther’s Trinitarian doctrine of grace. Luther’s emphasis of prevenient grace and his combination of the forensic and participatory aspects of justification were his alternative to the Late Medieval doctrine of grace, which focused on the anthropological conditions for receiving God’s grace. Luther research has seen the participatory aspect (donum) as a term indicating an “effective change” in the believer; the present work shows that participation and forensic imputation (favor) belong together, enabling each other as the two complementary dimensions of the alien justice of Christ; the change, sanctification, comes as a fruit of that. Luther is a passionate defender of a radical doctrine of fully theocentric and monergistic Trinitarian grace; in order to maintain the clear principle of sola gratia, this doctrine must necessarily be Trinitarian. For Luther, this is the core of the Christian truth. The work at hand is the first piece of research revealing the centrality of Pneumatology and of the Trinitarian conception of grace, undermined in the previous research. The chapter includes a concluding encounter with Luther research. The Trinitarian doctrine of grace intensifies the ecumenical potential of Luther’s theology.","PeriodicalId":220487,"journal":{"name":"Trinitarian Grace in Martin Luther's The Bondage of the Will","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114326758","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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