{"title":"Qozha Imam Faizulla, Bureaucracy, and Coal Stoves: A Case Study of Late Soviet Islam in Kazakhstan","authors":"U. Bigozhin","doi":"10.1163/27728668-20230012","DOIUrl":"https://doi.org/10.1163/27728668-20230012","url":null,"abstract":"\u0000Family identity and honor were important priorities for Central Asian Muslims in the Soviet era. This ethnographic case study explores how sacred family identity affected the educational and career choices of Faizulla, an imam in northern Kazakhstan whose career started in the late Soviet era and stretched into the 2000s. Faizulla was a Qozha: a person descended from Islamically significant figures, such as the Prophet Muhammad or Sufi masters. Qozhas expect respect from Kazakhs, but this comes with expectations that Qozhas and their children should maintain standards of piety and Islamic learning. We show how in the late Soviet period Faizulla attempted to live with the demands of Qozha identity, and how he navigated Soviet bureaucracies to meet these demands. It transpires that Faizulla did not frame himself in Soviet national terms, and nor did he identify himself fully as Uzbek or Kazakh; rather, he employed a shifting repertoire of identity roles in the process of dealing with the Soviet authorities.","PeriodicalId":210229,"journal":{"name":"Journal of Central Asian History","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133857833","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Дискуссия А.З. Валидова и В.В. Бартольда об академическом востоковедении и империи","authors":"Anton R. Ikhsanov","doi":"10.1163/27728668-20230013","DOIUrl":"https://doi.org/10.1163/27728668-20230013","url":null,"abstract":"\u0000This article analyses the correspondence between Ahmed Z. Validov (Validi), a historian and school tutor from the Volga region, and Vasiliy V. Barthold, a Russian historian and orientalist, a professor at the Petrograd University. The modern-day scholars primarily concentrate on Validov and Barthold’s academic legacy, their writings on manuscripts, archeology and ethnography. Apparently, the historians describe them as associates by using «mentor and student» metaphor. However, this position is far from revealing the true nature of this complicated relationship.\u0000What was the reason behind the communication between these two individuals? What did they discuss? Apart from the listing of manuscripts and archeological sites, both scholars were involved in the conversation about ethics and methods of Asian studies. They discussed the connections between the orientalists and local communities. To be specific, Barthold’s position was a widespread liberal positioning of a multinational and rightful empire as an ultimate good. Despite his indicative claim to support this position, Validov found multiple ruptures in Barthold’s thought. Validov criticised the Russian orientalists in anxiety and unreasonable hate towards the Muslim polymaths. He emphasised the insoluble contradictions in the Orientalists’ behaviour that hindered them from realising their ethical claims. This critical attitude is decisive in revealing the rationale behind the hostility between the knowledge-makers in the late Russian empire.","PeriodicalId":210229,"journal":{"name":"Journal of Central Asian History","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126061721","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Anatomy of a Caravan Raid: Peril and Possibility in the Kazakh Steppe, 1800–1860","authors":"J. Eden","doi":"10.1163/27728668-20230011","DOIUrl":"https://doi.org/10.1163/27728668-20230011","url":null,"abstract":"\u0000Lieutenant Ia.P. Gaverdovskii’s journals preserve the most detailed eyewitness report of a Central Asian caravan raid ever written. This engrossing, disturbing account describes an assault that bears almost no resemblance to the rapid-fire, small-party piracy of lore. Organized, deliberate, and massive in scale, this Kazakh raid could better be described as a military operation, and it engaged a confederation of clans whose negotiations with one-another Gaverdovskii documents in detail. This paper puts Gaverdovskii’s account in the broader context of nineteenth-century caravan raiding and considers its significance for understanding this often-misunderstood phenomenon of steppe.","PeriodicalId":210229,"journal":{"name":"Journal of Central Asian History","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124787527","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Mīrzā Abd al-Raḥmān’s Vernacular Ethnography","authors":"Ulfatbek Abdurasulov, P. Sartori","doi":"10.1163/27728668-20230014","DOIUrl":"https://doi.org/10.1163/27728668-20230014","url":null,"abstract":"","PeriodicalId":210229,"journal":{"name":"Journal of Central Asian History","volume":"107 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128518426","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Алтин-хан-тура: биобиблиографический очерк","authors":"Ф.Ф. Хуснутдинов","doi":"10.1163/27728668-12340010","DOIUrl":"https://doi.org/10.1163/27728668-12340010","url":null,"abstract":"","PeriodicalId":210229,"journal":{"name":"Journal of Central Asian History","volume":"205 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116507857","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Becoming Behbudiy","authors":"T. Welsford","doi":"10.1163/27728668-12340002","DOIUrl":"https://doi.org/10.1163/27728668-12340002","url":null,"abstract":"\u0000Mahmud Khwajah b. Bihbud Khwajah, more commonly known to posterity as Behbudiy, is widely regarded as a foundational figure in the Muslim reformist movement that took shape in early 20th-century Turkestan. But while an inordinate number of studies have discussed his journalistic, literary, pedagogical and political activities, very little work has been done to consider his legal career. Drawing on a range of archival materials held at the Uzbekistan Central State Archive, the present article explores Behbudiy’s activities as a Muslim jurist, and shows how a better understanding of these activities can help to contextualise, and in some cases to ironise, the political vision he articulated in his well-known writings. The article concludes by considering the currently ongoing debate between those historians of modern Central Asia who emphasise the significance of Behbudiy and other so-called Jadids and those who reject such a view, and suggests that the picture of Behbudiy that emerges from our archivally-focused study offers a point of congruence between these two contending opinions.","PeriodicalId":210229,"journal":{"name":"Journal of Central Asian History","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123816994","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"From Folk Epics to Epic Monuments: Studying and Publishing Epic Lore in the Soviet Union (1920s–1960s)","authors":"Svetlana Jacquesson","doi":"10.1163/27728668-12340003","DOIUrl":"https://doi.org/10.1163/27728668-12340003","url":null,"abstract":"\u0000In this article, I problematize the existing analyses of the 1952 conference on the Manas epic either as a salvage operation conducted by USSR Academy of Sciences or as a locally mounted defence in response to the party-led offensive against Turkic national epics. I argue that notwithstanding the efforts invested in the elaboration of a distinctively Soviet approach to the study of folklore – an approach of a Marxist-Leninist extraction articulated around the concept of “folkness” – in the case of epics the boundary between “folk” and “national” remained blurred and easily instrumentalized, both by the detractors of epic lore and by its defenders. Until the early 1950s this blurred boundary led to frequent and abrupt movements between celebrating epics and castigating them, movements that were as much contingent on USSR domestic policies as on its frantic desire to distance Soviet scholarly traditions from “bourgeois” science. I also posit that because of the uncertain boundary between “folk” and “national” and the propensity of these concepts to feed from and spill into politics and geopolitics, the “solution” to the 1952 crisis, pace Bennigsen (1975), could not have been political. Instead, the 1952 Manas conference helped save epic lore in the Soviet Union only to the extent that it triggered a series of follow-up events at which metropolitan scholars reconceptualised epic lore from folk epics that were crucial for the identity of Soviet nations and the vitality of their national literatures to “epic monuments” that were irreversibly consigned to the past. Such a reconceptualization helped solve some of the dilemmas pestering the work of epic scholars and reassert the renown of the Soviet Union as the land of epic treasure trove.","PeriodicalId":210229,"journal":{"name":"Journal of Central Asian History","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130950798","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Elusive zemskii sbor, or: Taxation without Representation in Russian Turkestan?","authors":"Beatrice Penati","doi":"10.1163/27728668-12340001","DOIUrl":"https://doi.org/10.1163/27728668-12340001","url":null,"abstract":"\u0000Historiography on the sblizhenie effort is abundant, as is the scholarship on the variable geometries of citizenship (grazhdanstvennost’) in reference to Tsarist Turkestan and to other parts of the Russian empire. More generally, the existence of local self-government organs, or zemstva, gradually introduced across parts of the empire from the 1860s onwards, was indeed one of the proxies for the degree of integration of a certain province or gubernia within the imperial fabric. Crucially, the zemstva were responsible for raising and spending a specific local tax, the zemskii sbor, which could be used for various tasks often close to the heart of local communities and their elites, from infrastructure to schooling and public hygiene. In Turkestan, zemstva did not exist when Lykoshin or Pahlen were writing – and were not established even during the revolution. The zemskii sbor, however, was regularly collected. This essay explains how the zemskii sbor was calculated and paid in Turkestan – an aspect still murky in the extant historiography. This is done on the basis of published and archival documents which include quantitative data, especially templates of tax ledgers and budgetary compilations, as well as by commenting on several flashpoints in the history of this tax in the region. The relation between the zemskii sbor and other levies is also clarified. In addition, the last part of the essay identifies how the revenue from the zemskii sbor was spent in Turkestan, and how this changed over time in the last decades of colonial rule. Knowing how the money was spent is relevant for understanding the implications of the absence of local government organs to preside over such expenditure.","PeriodicalId":210229,"journal":{"name":"Journal of Central Asian History","volume":"52 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131852372","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Down and Out in Khandu and Qarakhoja: An Autobiography from Late Qing Turfan","authors":"E. Schluessel","doi":"10.1163/27728668-12340004","DOIUrl":"https://doi.org/10.1163/27728668-12340004","url":null,"abstract":"\u0000In the summer of 2014, I ran across a short (21-folio) manuscript in the collection of the Institute for Oriental Manuscripts (Institut Vostochnix Rukopisiei) in St. Petersburg, Russia. The Dmitrieva catalog of Turkic manuscripts at the IVR describes the manuscript as follows: “Autograph by a poor man from Qarakhoja in Xinjiang with information about the life of Uyghurs at that time.” It was written in or before 1909. Qarakhoja is a town in the Turfan Depression in eastern Xinjiang, and this text is a memoir or autobiography of a literate but not wealthy man named Obulmahdi (Abū ‘l-Mahdī), recounting his life from his childhood in the 1850s through the first decade of the twentieth century. It presents a record of a complex life on the margins of society in the last years of the Qing empire’s (1636/44–1912) rule in Xinjiang.","PeriodicalId":210229,"journal":{"name":"Journal of Central Asian History","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121745713","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"At the Coronation! A Khivan Ambassador Makes It to Moscow (1762)","authors":"Ulfatbek Abdurasulov, P. Sartori","doi":"10.1163/27728668-12340005","DOIUrl":"https://doi.org/10.1163/27728668-12340005","url":null,"abstract":"\u0000Based on documentary material collected from the archives in Astrakhan and Moscow, the present article sheds light on a Khivan embassy to Moscow in 1762 for the coronation of Empress Catherine II. Prior to this diplomatic mission, Khivan diplomats had sought with little success to be granted access to the Romanovs’ court. While this mission was little different from those that preceded it, the political circumstances in Russia within which it took place were significantly distinct; and against this political backdrop, the mission seems to have acquired unexpected significance. Indeed, the visit of the Khivan envoy in 1762 was clearly welcomed by Catherine herself who, lacking any legal claim to the Romanov throne – either by heredity or by designation – was eager to attract as many foreign emissaries to her coronation ceremony as possible. Yet the proposals of the Khivan envoy regarding the current state of trade across the Caspian Sea elicited great interest and were embraced by some factions at court. In this article we recount the story of this embassy and present several documents originally written in eighteenth-century Cyrillic handwriting (skoropis’) which surround this specific diplomatic encounter.","PeriodicalId":210229,"journal":{"name":"Journal of Central Asian History","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115602161","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}