{"title":"Pagan Demonolatry","authors":"Gregory D. Wiebe","doi":"10.1093/oso/9780192846037.003.0007","DOIUrl":"https://doi.org/10.1093/oso/9780192846037.003.0007","url":null,"abstract":"This chapter continues the investigation of signs and sacraments of demons in pagan religion and its gods, which Augustine sees as the very foundation of Rome’s history of moral corruption. It shows what Augustine thinks is particularly demonic in Roman polytheism, both as it is presented most straightforwardly to the public and as it is understood by its most clever interpreters, chiefly the Platonists, Apuleius, and Porphyry. This analysis reveals that Augustine’s demons interact with and manifest among humanity in three principal ways: the straightforward imitation of demonic pride, the demons’ administration of false religion as though they were true angels, and, folding these two together, the promotion of religion known to be false for the sake of possessing other people politically. The chapter concludes with Augustine’s commendation of ecclesial incorporation into Christ as true and good, where demonic religion is false and wicked, and thus as the primary means by which humanity is to find freedom from such possession by the lordship of demons.","PeriodicalId":177132,"journal":{"name":"Fallen Angels in the Theology of St Augustine","volume":"283 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123441194","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Devil and His Body","authors":"Gregory D. Wiebe","doi":"10.1093/oso/9780192846037.003.0006","DOIUrl":"https://doi.org/10.1093/oso/9780192846037.003.0006","url":null,"abstract":"This chapter begins to consider Augustine’s perception of the history of Rome and its false gods as the history of the demons themselves, as the most profound works of demons are not individual miracles but the religious institutions of the earthly city. The demons’ fall away from God produces a rival symbolic order to Christ’s angelic ministers, one which manifests in a corporate opposition to Christ’s body. The contrary referents of the work of angels and demons correspond to contrary sacraments, which constitute contrary historical bodies: the body of Christ, which is identified with the church in Augustine’s doctrine of totus Christus, and the body of the devil, the exemplar of which, for Augustine, is pagan Rome. Augustine’s understanding of the earthly city is informed by a concept of disordered, demonic sacraments, and the paradigm for this is his discussion of Hermetic ‘god-making’. In this paradigm, human myths and artefacts manifest a demonic sacramental regime when they are elevated to divine status and given cult, a euhemeristic movement that demons both receive as worship and confirm with wonders.","PeriodicalId":177132,"journal":{"name":"Fallen Angels in the Theology of St Augustine","volume":"206 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121097375","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}