Contemporaneity: Historical Presence in Visual Culture最新文献

{"title":"Sacred Substantiations: Lincoln Casts and Statuary in the American Imagination","authors":"Ramey Mize","doi":"10.5195/contemp.2019.287","DOIUrl":"https://doi.org/10.5195/contemp.2019.287","url":null,"abstract":"On March 31, 1860, Abraham Lincoln waited in the studio of Leonard Wells Volk as a plaster mold hardened around his face and head. After one hour, Volk removed the mold; he later repeated the process for Lincoln’s hands. The resulting life casts elicited profound emotional reactions in those who saw them. Augustus Saint-Gaudens recognized and capitalized on their invaluable status as candid indexes of Lincoln’s likeness in his 1887 Chicago monument, Abraham Lincoln: The Man. In the words of sculptor Lorado Taft, “It does not seem like a bronze. . . . One stands before it and feels himself in the very presence of America’s soul.” \u0000It was also Saint-Gaudens who amplified the casts’ influence through the manufacture of a prized series of thirty-three bronze replicas. The actual and imagined characteristics of these casts—their sense of possessing a “soul,” and their physical manifestation of Lincoln’s touch—all warrant consideration of their place within the larger tradition of holy relics. This paper posits the Lincoln casts as “contact relics” and establishes the generative potential of such a numinous categorization for American audiences, especially in the wake of the Civil War. Volk’s direct impressions of Lincoln’s visage and hands provided the “blueprints,” so to speak, for an astonishingly wide variety of sculptural manifestations—from the iconic Lincoln Memorial (1920) by Daniel Chester French to Abraham Lincoln (1917) by George Grey Barnard. This essay argues that the cultural impact of this sculptural genealogy is largely indebted to the casts’ material substantiations of Lincoln’s bodily presence and touch. Indeed, by situating these objects between medieval and modern modes of viewing, it will become clear that the casts, as progeny of the original life molds, afforded an affective, even remedial, authenticity for subsequent Lincoln monuments in the American imagination.","PeriodicalId":296906,"journal":{"name":"Contemporaneity: Historical Presence in Visual Culture","volume":"255 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122461380","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"From Axayácatl to El Chapo: Rethinking Migration and Mexico’s War on Drugs in Gabriel Garcilazo’s Dystopic Magical Codex","authors":"Adriana Miramontes Olivas, Gabriel Garcilazo","doi":"10.5195/contemp.2019.284","DOIUrl":"https://doi.org/10.5195/contemp.2019.284","url":null,"abstract":"In this conversation between Gabriel Garcilazo and Adriana Miramontes Olivas, Garcilazo explains his interest in appropriating popular culture and historical documents such as the sixteenth-century Codex Azcatitlan. His artwork Dystopic Magical Codex (2015) examines the recent war on drugs in Mexico and its consequences through spatial and temporal elements that reconsider concepts of borders, nations, and trade. The conversation is introduced in a brief essay in which Miramontes Olivas contextualizes Garcilazo’s codex. She argues that Garcilazo criticizes state apparatus rhetoric on the war on drugs and harsh immigration policies, demanding the conceptualization of alternative solutions that could reduce both the carnage and the exodus of those living in fear. He also warns, as have other contemporary artists from Mexico, against new forms of colonization and master narratives that homogenize and hamper border-crossing and interaction among cultures.","PeriodicalId":296906,"journal":{"name":"Contemporaneity: Historical Presence in Visual Culture","volume":"38 6","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131575375","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Timelessness and Precarity in Orientalist Temporality: Mehdi-Georges Lahlou’s Aesthetics of Disorientation","authors":"Conor Moynihan","doi":"10.5195/contemp.2019.272","DOIUrl":"https://doi.org/10.5195/contemp.2019.272","url":null,"abstract":"The Hourglasses (2015), by French-Moroccan artist Mehdi-Georges Lahlou, features five large hourglasses displayed artifact-like upon a table. As one would expect of an hourglass, these glass sculptures can be inverted to measure out time. This, though, is where convention ends, as these are filled with couscous, not sand. Unlike sand, couscous cannot measure time consistently and the inversion of any one of these five hourglasses results in a different measurement of time. In effect, they disorient any linear notion of temporality, raising the specter of Orientalism and its fantasy of a timeless East. Mehdi-Georges works in a diverse range of media including performance, sculpture, installation, and self-portraiture. Dealing with race, gender, sexuality, colonialism, identity, and representations of Islam and Catholicism, his work performs the instability in all these categories by critically complicating fantasies of “East” and “West” without relying on a mere binary reversal of meaning. Contextualizing his work within a larger history of Orientalism, my argument begins first with Percy Bysshe Shelley’s poem “Ozymandias,” composed in 1817, followed by an analysis of nineteenth- and twentieth-century Orientalist paintings before leading to a concise discussion of contemporary Orientalism in art and art discourse. My analysis then circles back to the artist’s work to insist that Orientalism’s fantastical invocation of the East remains a disabling presence in the contemporary imaginary. Orientalism’s temporality, as glimpsed obliquely from Mehdi-Georges Lahlou’s hyphenated identity, is likewise rendered unstable in his work. As seen in The Hourglasses, his work produces what I call “an aesthetic of disorientation,” predicated on the artist’s embodied cultural hyphenation, which renders the Orientalist fantasy of the East absurd through its own tropes of representation. By bringing queer theory and disability studies to bear on his work, I show how his practice engages with Orientalism’s temporality to open up new possibilities of perceiving the world.","PeriodicalId":296906,"journal":{"name":"Contemporaneity: Historical Presence in Visual Culture","volume":"18 5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124293072","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"“So shall yoe bee:” Encountering the Shrouded Effigies of Thomas Beresford and Agnes Hassall at Fenny Bentley","authors":"Aimee Caya","doi":"10.5195/contemp.2019.280","DOIUrl":"https://doi.org/10.5195/contemp.2019.280","url":null,"abstract":"The Beresford Monument from the Church of St Edmund at Fenny Bentley in Derbyshire is a funerary monument that has received relatively little attention from scholars due to its unusual imagery and the lack of documentary evidence regarding its creation. The alabaster monument depicts Thomas Beresford (d. 1473) and Agnes Hassall (d. 1467) as fully shrouded three-dimensional effigies. Incised around the base of the monument are enshrouded representations of their twenty-one children. This paper analyzes the impact that veiling the bodies of Thomas Beresford and Agnes Hassall has on the effectiveness of the monument as a commemorative tool and situates the shrouded effigies within their broader visual and social context at the turn of the sixteenth century. Rather than dismiss the unusual imagery of the Beresford Monument as an expedient solution selected by sculptors who did not know what Thomas Beresford and Agnes Hassall actually looked like, this paper argues that shrouding the effigies was a deliberate commemorative strategy meant to evoke specific responses in the monument’s viewers. Although there is little concrete information about the tomb’s commission, contextualizing it by examining the monument in concert with other aspects of late medieval culture—including purgatorial piety, macabre texts and imagery, and ex votos—can provide a richer understanding of the object’s potentiality for its beholders. The anonymizing aspect of the shroud ultimately enabled viewers to identify freely and easily with the individuals depicted on the monument, which would have encouraged them to pray for the souls of Thomas and Agnes, thus perpetuating their memories and reducing their time in purgatory.","PeriodicalId":296906,"journal":{"name":"Contemporaneity: Historical Presence in Visual Culture","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124686542","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Border Check","authors":"Hazel Batrezchavez","doi":"10.5195/contemp.2018.253","DOIUrl":"https://doi.org/10.5195/contemp.2018.253","url":null,"abstract":"Artist Portfolio ","PeriodicalId":296906,"journal":{"name":"Contemporaneity: Historical Presence in Visual Culture","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115276186","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Reflections on Race-ing the Museum, Two Years Later","authors":"Shirin Fozi, K. Savage","doi":"10.5195/CONTEMP.2018.241","DOIUrl":"https://doi.org/10.5195/CONTEMP.2018.241","url":null,"abstract":"History of Art and Architecture professors and co-facilitators of the Race-ing the Museum workshop, Fozi and Savage offer insights into the workshop, its context, and its achievements.","PeriodicalId":296906,"journal":{"name":"Contemporaneity: Historical Presence in Visual Culture","volume":"54 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123088965","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Destruction and Solution","authors":"M. Kozal","doi":"10.5195/CONTEMP.2018.245","DOIUrl":"https://doi.org/10.5195/CONTEMP.2018.245","url":null,"abstract":"Artist Portfolio","PeriodicalId":296906,"journal":{"name":"Contemporaneity: Historical Presence in Visual Culture","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125622323","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Invention of Race in the Middle Ages","authors":"Jacqueline M. Lombard","doi":"10.5195/CONTEMP.2018.265","DOIUrl":"https://doi.org/10.5195/CONTEMP.2018.265","url":null,"abstract":"Book Review: Geraldine Heng, The Invention of Race in the Middle Ages. New York: Cambridge University Press, 2018. 504 pp.; 10 ills. Hardcover, £34.99 (9781108422789) ","PeriodicalId":296906,"journal":{"name":"Contemporaneity: Historical Presence in Visual Culture","volume":"79 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132272817","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"OjO Latino: A Photovoice Project in Recognition of the Latino Presence in Pittsburgh, PA","authors":"Héctor Camilo Ruiz Sánchez, Paulina Pardo Gaviria, Rosalie Ferrari, K. Savage, P. Documet","doi":"10.5195/CONTEMP.2018.243","DOIUrl":"https://doi.org/10.5195/CONTEMP.2018.243","url":null,"abstract":"In recent years, the Latino population has increased rapidly in areas with traditionally low concentration of Latinos. In these emerging communities, Latinos often live scattered, confronting social isolation and social services not tailored to serve their cultural and linguistic needs. Latinos’ invisibility in Pittsburgh is evidenced by the absence of records of the Latino presence in the city’s museums and public archives. OjO Latino, a community engaged project, sought to advance the inclusion of the Latino community in Pittsburgh through Photovoice. This participatory expression methodology enables individuals to share their stories with the larger public through cultural and artistic expression. The intentional organization of the project as a group activity facilitated the transfer of power over the project to participants, creating solidarity and fomenting trust. During four meetings participants took part in a short photography training, discussed their photographs addressing the meaning of being Latino in Pittsburgh, and selected 34 photographs for exhibition organizing them in four themes: Work, Costumes, Family and Landscape and climate. OjO Latino held one exhibit in a community venue and another one at the university. In addition, the photographs are available in an electronic public repository. OjO Latino served a dual purpose of expanding the visibility of Latinos in and educating the larger community. The OjO Latino team got closer to the ways Latino immigrants see and experience the city. Their gaze challenged our own views and experiences and also spoke the saliency of nostalgia and social networks in their lives.  The open discussion of what it means to be Latino in an emerging community and the opportunity to produce a visual account of it, along with the acknowledgment of the presence of this diverse population promote human rights, ethnic identity as well as mental and social health.","PeriodicalId":296906,"journal":{"name":"Contemporaneity: Historical Presence in Visual Culture","volume":"04 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131373144","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Lawrence Paul Yuxweluptun: Unceded Territories","authors":"Annika K. Johnson","doi":"10.5195/CONTEMP.2018.266","DOIUrl":"https://doi.org/10.5195/CONTEMP.2018.266","url":null,"abstract":"Book Review: Karen Duffek and Tania Willard, eds. Lawrence Paul Yuxweluptun: Unceded Territories. With contributions by Glenn Alteen, Marcia Crosby, Jimmie Durham et al. Vancouver: Figure 1 Publishing and Museum of Anthropology at UBC, 2016. 182 pp.; 85 ills (chiefly color). Hardcover $45.00 (9781927958513) ","PeriodicalId":296906,"journal":{"name":"Contemporaneity: Historical Presence in Visual Culture","volume":"68 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129602778","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}