从Axayácatl到El Chapo:在Gabriel Garcilazo的反乌托邦魔法法典中重新思考移民和墨西哥的毒品战争

Adriana Miramontes Olivas, Gabriel Garcilazo
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引用次数: 0

摘要

在Gabriel Garcilazo和Adriana Miramontes Olivas的对话中,Garcilazo解释了他对盗用流行文化和历史文献的兴趣,比如16世纪的Azcatitlan手抄本。他的作品《反乌托邦魔法法典》(2015)通过空间和时间元素重新审视了墨西哥最近的毒品战争及其后果,重新考虑了边界、国家和贸易的概念。这段对话是在一篇短文中介绍的,在这篇短文中,米拉蒙特斯·奥利瓦斯将加尔西拉佐的手抄本置于语境中。她认为,Garcilazo批评了国家机器关于毒品战争和严厉移民政策的言论,要求将替代解决方案概念化,以减少大屠杀和那些生活在恐惧中的人的外流。与其他来自墨西哥的当代艺术家一样,他也警告说,反对新形式的殖民和主流叙事,它们会使文化之间的边界跨越和互动受到同质化和阻碍。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Axayácatl to El Chapo: Rethinking Migration and Mexico’s War on Drugs in Gabriel Garcilazo’s Dystopic Magical Codex
In this conversation between Gabriel Garcilazo and Adriana Miramontes Olivas, Garcilazo explains his interest in appropriating popular culture and historical documents such as the sixteenth-century Codex Azcatitlan. His artwork Dystopic Magical Codex (2015) examines the recent war on drugs in Mexico and its consequences through spatial and temporal elements that reconsider concepts of borders, nations, and trade. The conversation is introduced in a brief essay in which Miramontes Olivas contextualizes Garcilazo’s codex. She argues that Garcilazo criticizes state apparatus rhetoric on the war on drugs and harsh immigration policies, demanding the conceptualization of alternative solutions that could reduce both the carnage and the exodus of those living in fear. He also warns, as have other contemporary artists from Mexico, against new forms of colonization and master narratives that homogenize and hamper border-crossing and interaction among cultures.
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