Political Theology最新文献

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Subcontractors of guilt: holocaust memory and Muslim belonging in post-war Germany 罪恶的分包商:大屠杀记忆和战后德国的穆斯林归属
IF 0.3
Political Theology Pub Date : 2023-08-23 DOI: 10.1080/1462317x.2023.2247775
Elisabeth Becker
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引用次数: 1
Stories of Domination: Building Counter-Narratives of Justice and Vincent Lloyd’s Black Dignity 统治的故事:构建正义的反叙事与文森特·劳埃德的黑人尊严
IF 0.3
Political Theology Pub Date : 2023-08-23 DOI: 10.1080/1462317x.2023.2249734
Aaron Stauffer
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引用次数: 0
Unity of Being Against State and Capital 反对国家与资本的统一
IF 0.3
Political Theology Pub Date : 2023-08-13 DOI: 10.1080/1462317x.2023.2234207
Milinda Banerjee
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引用次数: 0
Disability’s Challenge to Theology: Genes, Eugenics, and the Metaphysics of Modern Medicine 残疾对神学的挑战:基因、优生学和现代医学的形而上学
IF 0.3
Political Theology Pub Date : 2023-08-13 DOI: 10.1080/1462317x.2023.2243104
Madeleine L. Jarrett
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引用次数: 0
Blood Beyond Binaries: Rethinking Community with Eugene Rogers’ Blood Theology 超越二元体系的血液:从尤金·罗杰斯的血液神学反思共同体
IF 0.3
Political Theology Pub Date : 2023-08-05 DOI: 10.1080/1462317x.2023.2243124
Karmen Mackendrick
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引用次数: 0
Toward a Decolonial Political Theology: Cultivating Justice and Hope Amid Different Worlds. An Interview with Silvana Rabinovich 走向非殖民化的政治神学:在不同世界中培育正义与希望。采访西尔瓦娜·拉宾诺维奇
IF 0.3
Political Theology Pub Date : 2023-08-03 DOI: 10.1080/1462317x.2023.2242642
Mario Orospe Hernández
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引用次数: 0
Christopher Tounsel, Chosen Peoples: Christianity and Political Imagination in South Sudan (Durham and London: Duke University Press, 2021). A Comment Christopher Tounsel,《被选中的人民:南苏丹的基督教和政治想象》(达勒姆和伦敦:杜克大学出版社,2021)。评论
IF 0.3
Political Theology Pub Date : 2023-07-25 DOI: 10.1080/1462317x.2023.2234210
S. Mayaram
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引用次数: 0
“We Survived This”: California Missions, Colonialism, and Indigenous Belonging “我们挺过来了”:加州使命、殖民主义和土著归属
IF 0.3
Political Theology Pub Date : 2023-07-21 DOI: 10.1080/1462317x.2023.2224541
Abel R. Gomez
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引用次数: 0
The Colonial Christian Kernel of African Anti-LGBT+ Politics and Queer Humanitarianism: Conversation with Kwame E. Otu 非洲反lgbt +政治和酷儿人道主义的殖民基督教内核:与夸梅·e·奥图对话
IF 0.3
Political Theology Pub Date : 2023-07-20 DOI: 10.1080/1462317x.2023.2229205
Adriaan van Klinken
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引用次数: 0
Devotion: three inquiries in religion, literature, and political imagination 奉献:宗教、文学和政治想象的三项调查
IF 0.3
Political Theology Pub Date : 2023-07-18 DOI: 10.1080/1462317X.2023.2235850
Claire Leibovich
{"title":"Devotion: three inquiries in religion, literature, and political imagination","authors":"Claire Leibovich","doi":"10.1080/1462317X.2023.2235850","DOIUrl":"https://doi.org/10.1080/1462317X.2023.2235850","url":null,"abstract":"process of being enclosed where all are expected to be, compelled to remain fixed in our lot and knowing our stations so that a war can be properly waged in this hell. Gilmore sees what’s happening to bodies-as-capital in ways that Yale theologian Willie James Jennings has also recounted, with racial identity and private property comprising two sides of the same coin. Jennings’ explanation of the rationale behind this describes how a “hermeneutics of possession”marks this era of body removal, relocation/incarceration, and erasure as the mode of modern capitalist state building. For this enterprise, Gilmore underscores what Kathryn Yusoff recounts in A Billion Black Anthropocenes or None (2018), the geographic and geological extraction of resources that built the modern world – with its comforts and advances for some – as essentially inextricably linked with the extraction of Black and Indigenous bodies, a plight Stephanie Pincetl has argued can never merely be undone or corrected without more radical political visions of time and space that move beyond adaptation/incorporation to more radical embodiments of justice and the virtues. In the same way, Gilmore demonstrates that the racial-carceral-capital juggernaut impacts everyone (p. 469), landing everyone in the inferno, for which all peddled capitalist frameworks, including “the fiction of race projects” (p. 495), provide no ladder of escape. For Gilmore’s exposition, while leading readers into what I am describing poetically as the abyss, she doesn’t leave them there, but finds hope in collective organizing (Section 4), willing at every point to turn to work with anyone – not just those of good will, but even willing to persuade the demons! – helping folks open to new possibilities with unlikely allies. She acknowledges groups outpacing her own (p. 469), embodying “the spirit of abolition” sans the label – a strange phenomenon amid capitalist structures that everyone has an “ontological priority” to not be harmed by (p. 183). She admits that her vision is “utopian,” not in the sense promised by late capitalism with its violent abstraction of abandonment (p. 174), but in the sense of “looking forward to a world in which prisons are not necessary” (pp. 468–9). Her prescription remains: critical forms of resistance through what she calls an enmeshed “infrastructure of feeling” (p. 490). Something like compassion, or what James Baldwin and Augustine call “love.” Not merely martyrological, but part of a conversation James Cone argues must be revolutionary throughout: embodied, enfleshed, incarnated. In skin, as Gilmore strikingly reminds us (ch. 20), and with arms stretched wide as the world, with bowels of compassion that give the kind of hope to keep walking through hell, together, until the better day, the better world, comes into being.","PeriodicalId":43759,"journal":{"name":"Political Theology","volume":"24 1","pages":"607 - 609"},"PeriodicalIF":0.3,"publicationDate":"2023-07-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45122315","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
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