胚胎死后?

Q2 Arts and Humanities
TheoLogica Pub Date : 2023-05-08 DOI:10.14428/thl.v8i1.65873
Amber L. Griffioen
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引用次数: 0

摘要

虽然在基督教生命伦理学中,关于胎儿的道德和形而上学地位的著述很多,但很少有人考虑我们如何描述未出生的人的来世,尤其是那些在发育出理论上可以复活的身体之前就死亡的人类生物个体。因此,在本文中,我将对有关来世的问题进行考察,特别是与早期流产有关的问题。我首先列出了我所谓的“奇怪天堂的问题”,当我们考虑到人类历史上未出生的人比出生的人死亡的人数多得多时,这个问题就会出现。然后我继续考虑围绕胚胎的救赎论地位和它可能拥有的任何复活的“身体”的地位的问题。我总结了另一种方法的萌芽,这种方法反映了胚胎吸收和神秘结合的想法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Embryonic Afterlives?
While much has been written on the moral and metaphysical status of fetuses in Christian bioethics, little thought has been given to how we might characterize the afterlives of the unborn, especially of those human biological individuals who die before even developing a body that could theoretically be resurrected. In this paper, I therefore undertake an examination of questions surrounding the afterlife, specifically as it relates to early pregnancy loss. I first lay out what I call the “problem of weird heavens” that arises when we consider that significantly more unborn human beings have died than have been born in the history of humankind. I then go on to consider questions surrounding both the soteriological status of the embryo and the status of any resurrected “body” it might have. I conclude with the germs of an alternative approach mirrored on the idea of embryonic resorption and mystical union.
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来源期刊
TheoLogica
TheoLogica Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
29
审稿时长
24 weeks
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