罗尔斯去教堂

Q2 Arts and Humanities
TheoLogica Pub Date : 2020-09-01 DOI:10.14428/thl.v4i1.20683
Bob Fischer
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引用次数: 1

摘要

许多主流新教社区希望在保持自身身份的同时对移民表示欢迎;他们希望被信仰的核心主张所塑造,同时为那些怀疑的人留出空间。最重要的是,他们希望以一种充满活力,不断发展的社区的方式来做这件事,越来越多的人聚集在一起敬拜,互相鼓励,活出福音。圣公会——以及其他主流新教教派,只要它们相似——应该如何努力实现这些目标?我建议地方教会从约翰·罗尔斯的《政治自由主义》中借鉴一些资源。根据我概述的观点,地方教会将自己视为类似于由理性公民组成的政治团体是很有价值的。从本质上讲,相关的合理性将使教会更加统一,同时容忍更多的多样性,并在不放弃其独特的基督教身份的情况下实现这一切。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rawls Goes to Church
Many mainline Protestant communities want to be welcoming while preserving their identities; they want to be shaped by the central claims of the faith while making room for those who doubt. And crucially, they want to do this in a way that leads to vibrant, growing communities, where more and more people gather to worship, encourage one another, and live out the Gospel. How should the Episcopal Church—and other mainline Protestant denominations, insofar as they’re similar—try to achieve these goals? I suggest that local churches borrow some resources from John Rawls’s Political Liberalism. On the view I outline, it’s valuable for local churches to see themselves as akin to political bodies composed of reasonable citizens. The idea, in essence, is that the relevant kind of reasonableness would make congregations more unified even while tolerating more diversity, and would accomplish all this without giving up their distinctly Christian identity.
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来源期刊
TheoLogica
TheoLogica Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
29
审稿时长
24 weeks
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