精神障碍、意义制造与宗教认知

Q2 Arts and Humanities
TheoLogica Pub Date : 2022-10-19 DOI:10.14428/thl.v7i1.64203
Kate Finley
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引用次数: 2

摘要

在我们如何处理痛苦的经历中,包括那些由于精神障碍造成的痛苦,意义创造起着核心作用。对许多人来说,宗教信仰、经验和实践(以下简称宗教参与)在告知这种意义形成方面发挥着核心作用。然而,精神障碍经历与宗教信仰之间关系的一个关键方面仍未得到充分探讨——即精神障碍对宗教信仰的潜在积极影响(例如,双相情感障碍的经历增加了上帝存在的感觉)。接下来,我将介绍我最近的两项研究的实证结果,这些研究揭示了参与者体验到这些积极影响的程度,这些影响的具体组成部分,以及它们如何融入他们对精神障碍的理解及其与宗教身份的关系。在此过程中,我将借鉴并扩展Tasia Scrutton的潜在变革观点(2015a, 2015b, 2020),根据该观点,精神障碍可能为精神成长提供机会。我的实证结果与精神障碍潜在的精神变革的解释相一致,并通过提供对这些实例的进一步见解来帮助深化这一解释:具体来说,哪些症状和内部和外部因素经常涉及,以及哪些宗教信仰、经历和/或实践经常受到影响。在展示这些结果并阐明它们与潜在的精神障碍变革性观点的相关性之后,我将在概述未来研究可能有希望的方向之前,解决对理论解释的一些潜在反对意见以及实证工作的一些局限性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mental Disorder, Meaning-making, and Religious Cognition
Meaning-making plays a central role in how we deal with experiences of suffering, including those due to mental disorder. And for many, religious beliefs, experiences, and practices (hereafter, religious engagement) play a central role in informing this meaning-making. However, a crucial facet of the relationship between experiences of mental disorder and religious engagement remains underexplored—namely the potentially positive effects of mental disorder on religious engagement (e.g. experiences of bipolar disorder increasing sense of God’s presence). In what follows, I will present empirical findings from two recent studies of mine which shed light on the extent to which participants experienced these positive effects, specific components of these effects, and how they fit into their understanding of their mental disorder and its relationship to their religious identity. In doing so, I will draw on and expand Tasia Scrutton’s Potentially Transformative view (2015a, 2015b, 2020) according to which mental disorders may provide opportunities for spiritual growth. My empirical results align with and help deepen an account according to which mental disorders are potentially spiritually transformative by providing further insight into such instances: specifically, which symptoms and internal and external factors are often involved, as well as which religious beliefs, experiences, and/or practices are often affected. After presenting these results and articulating their relevance for a potentially transformative view of mental disorder, I will then address some potential objections to the theoretical account as well as some limitations of the empirical work, before sketching possible promising directions for future research.
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来源期刊
TheoLogica
TheoLogica Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
29
审稿时长
24 weeks
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