绿色纪念物:唐五代过渡时期的道教仪式祈祷

IF 0.5 0 ASIAN STUDIES
Franciscus Verellen
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引用次数: 0

摘要

由唐玄宗设立的绿色祭奠标志着帝王祖先崇拜和道教祈祷文本的演变的新起点。到北宋时期,青词已发展成为文人政要文集中的一个主要体裁。最早的青词集锦是杜光庭的《光城记》,创作于9世纪末10世纪初的蜀国。受统治精英成员的委托,这些纪念馆记录了晚唐和五代时期军事和地区权贵的崛起,以及道教仪式实践的创新。这些祷文表达了道教仪式赞助人的忧虑和焦虑,生动地见证了那个时期的剧烈动荡。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Green Memorials: Daoist Ritual Prayers in the Tang-Five Dynasties Transition†
Green memorials (qingci), instituted by Emperor Xuanzong, mark a new departure for the imperial ancestral cult and the evolution of Daoist prayer texts. By the time of the Northern Song, qingci-memorials had developed into a major genre represented in the collected works of literati and statesmen. The earliest substantial collection of qingci, in the Guangcheng ji of Du Guangting, was composed during the late ninth and early tenth century in the Kingdom of Shu. Commissioned by members of the ruling elite, the memorials document the rise of military and regional potentates as well as innovations in Daoist ritual practice under the late Tang and Five Dynasties. The prayers, expressing the apprehensions and anxieties of the patrons of Daoist rituals, convey vivid testimonies of the violent upheavals of the period.
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来源期刊
Tang Studies
Tang Studies ASIAN STUDIES-
CiteScore
0.50
自引率
40.00%
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