性格研究

Q2 Arts and Humanities
TheoLogica Pub Date : 2022-02-07 DOI:10.14428/thl.v6i1.61223
Deborah Casewell
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引用次数: 0

摘要

在哲学家西蒙娜·薇依(Simone Weil)后来以伦理为导向的著作中,她发展了注意力的概念。这包括用身体来训练思想,从而使灵魂进入一种开放、接受的状态。这种状态是任何道德行为发生的首要条件。本文探讨了韦尔关于注意力的论述如何为哲学和神学与心理学的接触提供了一个新的视角,首先是在道德心理学和美德伦理学方面,其次是在关于人性的可塑性或可塑性的陈述方面。正如Weil所看到的,人性对活动的强调往往会导致痛苦,而不是道德行为,她提出的不是道德行为本身,而是一种道德的关注态度。因此,习惯的形成和性格的发展可以用不同的方式来培养一种开放的状态,而不是特定的美德。因此,本文将探讨神学和心理学的关系,从人性的角度来看,人性是不可救药的,但在心理上也是可以接受恢复的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Study of Character
In the later, ethically oriented writings of the philosopher Simone Weil, she develops her concept of attention. This involves using the body to train the mind and thus the soul, into an open, receptive state. This state is the first condition for any ethical action to take place. This article explores how Weil’s account of attention can provide a new perspective in philosophical and theological engagement with psychology, first in terms of moral psychology and virtue ethics, and second in statements on the malleability or plasticity of human nature. As Weil sees that human nature’s stress on activity tends to lead to suffering rather than ethical action, she proposes not ethical action per se, but an ethical attitude of attention instead. Habit-formation and character development can thus be approached differently as cultivating a state of openness rather than of particular virtues. This article will therefore explore the relationship of theology and psychology in terms of human nature as irremediably situated but also psychologically receptive for restoration.
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来源期刊
TheoLogica
TheoLogica Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
29
审稿时长
24 weeks
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