在神学历史上,三位一体的神何时以及如何取代父神成为独一真神?

Q2 Arts and Humanities
TheoLogica Pub Date : 2020-04-01 DOI:10.14428/thl.v4i2.23773
Dale Tuggy
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引用次数: 2

摘要

传统的观点是,基督徒一直相信,一个上帝是三个人在一个本质或存在。正统分析神学家博·布兰森(Beau Branson)最近认为,这是不正确的,因为早期的“父亲”教导说,唯一的上帝是父亲。他认为,这种明智的东方观点被西方资源误解了,这就是为什么一个上帝是三人格的想法进入了主流基督教神学。虽然我同意布兰森的观点,在基督教最初的三个世纪里,人们的教导是唯一的上帝就是父亲,但我认为他关于三位一体的上帝是何时以及如何出现的说法是错误的,因为我们可以看到,在公元381年君士坦丁堡会议期间,东方和西方都出现了三位一体的上帝的新观点,现存的声明是最早的“官方”信条,它假设并暗示唯一的上帝是三位一体的上帝。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
When and How in the History of Theology Did the Triune God Replace the Father as the Only True God?
A traditional view is that Christians have always believed that the one God is three Persons in one essence or being. Orthodox analytic theologian Beau Branson has recently argued that this is untrue, as earlier “fathers” taught that the one God just is the Father. He argues that this sensible Eastern view was misunderstood by Western sources, which is how the idea of the one God as tripersonal entered into mainstream Christian theologies. While I agree with Branson that in about the first three Christian centuries the teaching was that the one God just is the Father, I argue that his account about when and how the idea of a triune God comes in is mistaken, because we can see this new idea of a tripersonal God appearing in both Eastern and Western sources around the time of the council at Constantinople in 381, the surviving statement of which is the earliest “official” creed which assumes and implies that the one God is the Trinity, the tripersonal God.
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来源期刊
TheoLogica
TheoLogica Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
29
审稿时长
24 weeks
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