模态论证和对偶然物理主义的反驳

Q2 Arts and Humanities
TheoLogica Pub Date : 2023-06-20 DOI:10.14428/thl.v7i2.67923
J. Moreland
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引用次数: 0

摘要

自笛卡儿时代起,关于物质二元论的模态论证就出现了各种不同的版本。直到最近,最常受到攻击的前提是从可想象性转向形而上学的可能性。然而,最近出现了一种新的批评,即偶然物理主义的观点。这篇文章的目的是要说明,我认为最复杂的偶然物理主义批评,作为模态论证的失败者是失败的。在陈述并澄清了我对模态论证的看法之后,我将介绍偶然性物理主义者特伦顿·梅里克的论证,这些论证旨在明确驳斥模态论证的前提(2)。在此过程中,我给出了理由,认为这些论点作为(2)的反对者是失败的,并且梅里克的偶然物理主义是错误的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Modal Argument and a Rejoinder to Contingent Physicalism
Since the time of Descartes, various versions of a modal argument have been proffered for substance dualism. Until recently, the premise most frequently attacked is one that moves from conceivability to metaphysical possibility. However, more recently, a new criticism has surfaced, viz., an argument from contingent physicalism. The purpose of this article is to show that what I take to be the most sophisticated contingent physicalist criticism fails as a defeater of the modal argument. After stating and clarifying my version of the modal argument, I present arguments from contingent physicalist Trenton Merricks that are intended explicitly to be defeaters of premise (2) of the modal argument. Along the way, I give reasons for thinking that these arguments fail as defeaters of (2) and that Merricks’ contingent physicalism is false.
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来源期刊
TheoLogica
TheoLogica Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
29
审稿时长
24 weeks
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