适度的莫利那教

Q2 Arts and Humanities
TheoLogica Pub Date : 2023-05-25 DOI:10.14428/thl.v8i2.77783
M. Bergmann
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引用次数: 0

摘要

莫林主义认为上帝有中间知识,它提供了一种最令人印象深刻和最受欢迎的方式,将自由意志主义的生物自由与上帝的完全天意控制结合起来。本文的目的是解释、激励和捍卫一个迄今为止被忽视的莫林主义版本,我称之为“适度的莫林主义”。在第1节中,我将解释适度莫林主义,并对其进行初步论证。然后,在第二节和第三节中,我为温和的莫林主义辩护,反对迪恩·齐默尔曼的反莫林主义论点,后者针对所有版本的莫林主义,包括温和的莫林主义。齐默尔曼的反莫林主义观点结合了对莫林主义的两种截然不同且可分离的挑战,我称之为“无关反对”和“极端操纵反对”。尽管齐默尔曼将这两种反对意见交织在一起,但它们需要分开处理。因此,第2节将提出对齐默尔曼的不相关异议的关注,第3节将重点关注齐默尔曼的极端操纵异议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Modest Molinism
Molinism, which says that God has middle knowledge, offers one of the most impressive and popular ways of combining libertarian creaturely freedom with full providential control by God.  The aim of this paper is to explain, motivate, and defend a heretofore overlooked version of Molinism that I call ‘Modest Molinism’.  In Section 1, I explain Modest Molinism and make an initial case for it. Then, in Sections 2 and 3, I defend Modest Molinism against Dean Zimmerman’s anti-Molinist argument, which is directed at all versions of Molinism, including Modest Molinism.  Zimmerman’s anti-Molinist argument combines two distinct and separable challenges to Molinism that I call the ‘Irrelevance Objection’ and the ‘Extreme Manipulation Objection’. Despite the fact that Zimmerman intertwines these two objections, they require separate treatment. Thus, Section 2 will raise concerns about Zimmerman’s Irrelevance Objection and Section 3 will focus on concerns about Zimmerman’s Extreme Manipulation Objection.
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来源期刊
TheoLogica
TheoLogica Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
29
审稿时长
24 weeks
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