“在两江口之间”

IF 0.2 Q4 ANTHROPOLOGY
Anna Perdibon
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引用次数: 1

摘要

这一贡献提供了古代美索不达米亚宗教框架中圣水、泉水、圣河和树木的人类学观点。水在美索不达米亚的神话和仪式中无处不在,特别是与宇宙Apsû有关,所有水的原始来源。原始的水从山上的泉水中流出,形成了河流的流动体。对于巴比伦人和亚述人来说,河流和水道是神圣的宇宙实体,经常被当作神来崇拜。底格里斯河和幼发拉底河作为河神尤其出现,具有赋予生命、母亲、治疗和审判的角色。这篇文章考虑了Apsû,泉水和神圣的河流之间的相互关系,以及相关的神圣的树木,山脉和拟人的神,为古代美索不达米亚人关于自然,宗教和宇宙的观念提供了新的视角。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Between the Mouth of the Two Rivers”
This contribution offers an anthropological view of holy waters, springs, sacred rivers, and trees in the ancient Mesopotamian religious framework. Water is omnipresent in Mesopotamian myths and rituals, particularly in association with the cosmic Apsû, the primeval source of all waters. The pristine waters flow out through springs in the mountains and form the flowing bodies of rivers. For the Babylonians and Assyrians, rivers and watercourses were sacred and cosmic entities, often worshipped as deities. The Tigris and the Euphrates particularly appeared as river deities, with life-giving, motherly, healing, and judging roles. This essay considers the interrelationships between the Apsû, springs and sacred rivers, and the associated sacred trees, mountains and anthropomorphic deities, to shed new light onto ancient Mesopotamian notions about nature, religion, and the cosmos.
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来源期刊
Etnoloska Tribina
Etnoloska Tribina ANTHROPOLOGY-
CiteScore
0.80
自引率
0.00%
发文量
0
审稿时长
24 weeks
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