{"title":"看不见的点和打开的窗:安东尼奥·姆姆姆南德斯·卢比奥和安娜·梅里诺诗歌中的绘画表现","authors":"P. Cahill","doi":"10.1353/rhm.2022.0018","DOIUrl":null,"url":null,"abstract":"ABSTRACT:Using the work of Barthes, Derrida, Pratt, Rancière, and Sontag, among others, this paper explores how what is shown, not shown, and hidden play an equally important role in the work of Antonio Méndez Rubio (1967-) and Ana Merino (1971-). While Merino's La voz de los relojes (2000) interrogates the visible by expanding and simultaneously subdividing it, showing that different people see different things, Méndez Rubio's El fin del mundo (1995) highlights the impact of the (in)visible and out-of-frame in his interrogation of the visible. Even though each poet engages with different forms of visual representation—painting in Merino's work and photography and film in Méndez Rubio's—and represents different spaces—Cuba in Merino's work and Albania in Méndez Rubio's—both show that it is possible to interrogate visual representation as a larger phenomenon even if their work does not use more traditional ekphrastic approaches in which poems engage with and establish a dialogue with existing visual representations. The work of these two poets ultimately reveals the importance of continuing this interrogation of visual representation, since such critiques of modes of representation do not sever the inextricable link between visual representation and discourse, but instead only reshape and reframe it.","PeriodicalId":44636,"journal":{"name":"Revista Hispanica Moderna","volume":"75 1","pages":"138 - 154"},"PeriodicalIF":0.1000,"publicationDate":"2022-11-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Invisible Points and Open Windows: Picturing Representation in the Poetry of Antonio Méndez Rubio and Ana Merino\",\"authors\":\"P. Cahill\",\"doi\":\"10.1353/rhm.2022.0018\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT:Using the work of Barthes, Derrida, Pratt, Rancière, and Sontag, among others, this paper explores how what is shown, not shown, and hidden play an equally important role in the work of Antonio Méndez Rubio (1967-) and Ana Merino (1971-). While Merino's La voz de los relojes (2000) interrogates the visible by expanding and simultaneously subdividing it, showing that different people see different things, Méndez Rubio's El fin del mundo (1995) highlights the impact of the (in)visible and out-of-frame in his interrogation of the visible. Even though each poet engages with different forms of visual representation—painting in Merino's work and photography and film in Méndez Rubio's—and represents different spaces—Cuba in Merino's work and Albania in Méndez Rubio's—both show that it is possible to interrogate visual representation as a larger phenomenon even if their work does not use more traditional ekphrastic approaches in which poems engage with and establish a dialogue with existing visual representations. The work of these two poets ultimately reveals the importance of continuing this interrogation of visual representation, since such critiques of modes of representation do not sever the inextricable link between visual representation and discourse, but instead only reshape and reframe it.\",\"PeriodicalId\":44636,\"journal\":{\"name\":\"Revista Hispanica Moderna\",\"volume\":\"75 1\",\"pages\":\"138 - 154\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-11-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Revista Hispanica Moderna\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/rhm.2022.0018\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE, ROMANCE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Revista Hispanica Moderna","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/rhm.2022.0018","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, ROMANCE","Score":null,"Total":0}
引用次数: 1
摘要
摘要:本文以巴尔特、德里达、普拉特、朗西孔特和桑塔格等人的作品为基础,探讨了在安东尼奥·姆姆萨恩德斯·卢比奥(1967-)和安娜·梅里诺(1971-)的作品中,“显示”、“未显示”和“隐藏”三者之间的关系。美利诺的La voz de los relojes(2000)通过扩展和同时细分可见的事物来拷问可见的事物,表明不同的人会看到不同的事物,而姆萨姆德斯·卢比奥的El fin del mundo(1995)则在他对可见事物的拷问中强调了可见和非可见的影响。尽管每个诗人都使用不同形式的视觉表现——美利诺的作品中有绘画,姆姆姆德斯·卢比奥的作品中有摄影和电影——并且代表不同的空间——美利诺的作品中有古巴,姆姆姆德斯·卢比奥的作品中有阿尔巴尼亚——两者都表明,即使他们的作品没有使用更传统的语言方法,也可以将视觉表现作为一种更大的现象进行质疑,在这种方法中,诗歌与现有的视觉表现进行接触并建立对话。这两位诗人的作品最终揭示了继续对视觉表现的质疑的重要性,因为这种对表现模式的批评并没有切断视觉表现与话语之间不可分割的联系,而只是重塑和重新构建它。
Invisible Points and Open Windows: Picturing Representation in the Poetry of Antonio Méndez Rubio and Ana Merino
ABSTRACT:Using the work of Barthes, Derrida, Pratt, Rancière, and Sontag, among others, this paper explores how what is shown, not shown, and hidden play an equally important role in the work of Antonio Méndez Rubio (1967-) and Ana Merino (1971-). While Merino's La voz de los relojes (2000) interrogates the visible by expanding and simultaneously subdividing it, showing that different people see different things, Méndez Rubio's El fin del mundo (1995) highlights the impact of the (in)visible and out-of-frame in his interrogation of the visible. Even though each poet engages with different forms of visual representation—painting in Merino's work and photography and film in Méndez Rubio's—and represents different spaces—Cuba in Merino's work and Albania in Méndez Rubio's—both show that it is possible to interrogate visual representation as a larger phenomenon even if their work does not use more traditional ekphrastic approaches in which poems engage with and establish a dialogue with existing visual representations. The work of these two poets ultimately reveals the importance of continuing this interrogation of visual representation, since such critiques of modes of representation do not sever the inextricable link between visual representation and discourse, but instead only reshape and reframe it.