有抱负的教师:从断裂/继承论看社会学教育的概念化

IF 2.5 2区 教育学 Q1 EDUCATION & EDUCATIONAL RESEARCH
G. Aponte-Safe, A. C. Díaz Beltrán, Rebecca C. Christ
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引用次数: 2

摘要

摘要本文将Gloria Anzaldúa关于尼泊尔和尼泊尔的概念作为社会研究课堂的概念框架,以适应跨越边境的生活体验——生活在国家、种族、种族和性别世界之间——以及殖民主义、白人和异父制的主流叙事的裂缝和断裂。鹿角,那些通过强加的边界生活、呼吸和挑战人们对抗的人,通过抵制同化和以已经存在的可能世界为中心来推动这种裂痕和破裂。在通过尼泊尔的视角批判性地审视社会研究教育——课堂、领域和教育者——时,我们将有抱负的尼泊尔人概念化为我们的学术视野——在这个地方,我们将不可否认的悲伤集中在主导叙事中,因为尼泊尔人在社会研究课堂和学术领域的存在而显而易见。这样的工作对于治愈和建立关心和拥抱所有学生的健康社区至关重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Aspiring nepantleras: Conceptualizing social studies education from the rupture/la herida abierta
ABSTRACT This article engages Gloria Anzaldúa’s concepts of nepantla and nepantleras as a conceptual framework for social studies classrooms that is attuned to the lived experiences of border-crossing—living in-between national, ethnic, racial, and gender worlds—and the grietas y rajaduras (cracks and ruptures) of dominant narratives of colonialism, whiteness, and heteropatriarchy. Nepantleras, those who live, breathe, and challenge the antagonization of people through imposed borders, drive such cracks and ruptures by resisting assimilation and by centering already existing possible worlds. In critically examining social studies education—classroom, field, and educator—through a lens of nepantla, we conceptualize aspiring nepantleras as our scholarship horizon—the place we navigate toward where we center the undeniable grietas in dominant narratives made visible by the presence of nepantleras in the social studies classroom, as well as the scholarly field. Such work is essential to healing and to the formation of healthy communities that care for and embrace all students.
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来源期刊
Theory and Research in Social Education
Theory and Research in Social Education EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
6.30
自引率
30.80%
发文量
36
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