{"title":"在城市空间中呼应伊斯兰教:北苏门答腊伊斯兰运动的框架过程和政治动员","authors":"Faisal Riza","doi":"10.20414/ujis.v27i1.610","DOIUrl":null,"url":null,"abstract":" \nThis article discusses the Islamic political movement in fighting for sharia as an ethic of life in urban areas in Indonesia. In a more detailed manner, this article explores the idea of sharia as the main ingredient in the framing process and explores the movement's strategy to resonate with this frame, which then opens up opportunities for the formation of a wave of support for serial movement actions in Medan, North Sumatra. With the framing model in social movement studies, the data was collected from observations and interviews with several movement actors, and several supporting documents. This study found that the idea of this movements such as “Negara Kesatuan Republik Indonesia Bersyari’ah” (Indonesia Nation State based on Sharia) which is close to the social psychology of the masses met with the right events to generate great support for the movement. The ability of the elites to concoct the movement ideas, and the management of social media to spread such framing, made a mass wave of supporters strengthen. The struggle for sharia in the public space played by the movement here basically does not have a clear political agenda unless, temporarily, it is used only in electoral momentum, resonating as an expressive channel of the defeat against other groups in controlling the city's political economy space. Here, I argue that the study of ideology in social movements requires an expansion of dimensions that can explain more fully why a movement immediately grows or shrinks briefly or lasts a long time.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-06-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Echoing Syari'ah in City Spaces: The Framing Process and Political Mobilization of the Islamic Movement in North Sumatra\",\"authors\":\"Faisal Riza\",\"doi\":\"10.20414/ujis.v27i1.610\",\"DOIUrl\":null,\"url\":null,\"abstract\":\" \\nThis article discusses the Islamic political movement in fighting for sharia as an ethic of life in urban areas in Indonesia. In a more detailed manner, this article explores the idea of sharia as the main ingredient in the framing process and explores the movement's strategy to resonate with this frame, which then opens up opportunities for the formation of a wave of support for serial movement actions in Medan, North Sumatra. With the framing model in social movement studies, the data was collected from observations and interviews with several movement actors, and several supporting documents. This study found that the idea of this movements such as “Negara Kesatuan Republik Indonesia Bersyari’ah” (Indonesia Nation State based on Sharia) which is close to the social psychology of the masses met with the right events to generate great support for the movement. The ability of the elites to concoct the movement ideas, and the management of social media to spread such framing, made a mass wave of supporters strengthen. The struggle for sharia in the public space played by the movement here basically does not have a clear political agenda unless, temporarily, it is used only in electoral momentum, resonating as an expressive channel of the defeat against other groups in controlling the city's political economy space. Here, I argue that the study of ideology in social movements requires an expansion of dimensions that can explain more fully why a movement immediately grows or shrinks briefly or lasts a long time.\",\"PeriodicalId\":55654,\"journal\":{\"name\":\"Ulumuna\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-06-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Ulumuna\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.20414/ujis.v27i1.610\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ulumuna","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.20414/ujis.v27i1.610","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
本文讨论了在印度尼西亚城市地区为伊斯兰教法作为一种生活伦理而斗争的伊斯兰政治运动。本文以更详细的方式探讨了伊斯兰教法作为框架过程中的主要成分的想法,并探讨了该运动与这一框架产生共鸣的策略,这为在北苏门答腊棉兰形成支持系列运动行动的浪潮开辟了机会。根据社会运动研究中的框架模型,数据是从对几个运动参与者的观察和采访以及一些支持文件中收集的。本研究发现,这一运动的理念,如“Negara Kesatuan Republick Indonesia Bersyari'ah”(基于伊斯兰教法的印度尼西亚民族国家),接近群众的社会心理,遇到了正确的事件,为这一运动产生了巨大的支持。精英们炮制运动理念的能力,以及社交媒体传播这种框架的管理,使得大规模的支持者浪潮得到了加强。这场运动在公共空间中为伊斯兰教法进行的斗争基本上没有明确的政治议程,除非暂时只用于选举势头,作为在控制城市政治经济空间方面击败其他团体的表现渠道而引起共鸣。在这里,我认为,对社会运动中意识形态的研究需要扩展维度,以便更充分地解释为什么一场运动会立即短暂地发展或缩小,或者持续很长时间。
Echoing Syari'ah in City Spaces: The Framing Process and Political Mobilization of the Islamic Movement in North Sumatra
This article discusses the Islamic political movement in fighting for sharia as an ethic of life in urban areas in Indonesia. In a more detailed manner, this article explores the idea of sharia as the main ingredient in the framing process and explores the movement's strategy to resonate with this frame, which then opens up opportunities for the formation of a wave of support for serial movement actions in Medan, North Sumatra. With the framing model in social movement studies, the data was collected from observations and interviews with several movement actors, and several supporting documents. This study found that the idea of this movements such as “Negara Kesatuan Republik Indonesia Bersyari’ah” (Indonesia Nation State based on Sharia) which is close to the social psychology of the masses met with the right events to generate great support for the movement. The ability of the elites to concoct the movement ideas, and the management of social media to spread such framing, made a mass wave of supporters strengthen. The struggle for sharia in the public space played by the movement here basically does not have a clear political agenda unless, temporarily, it is used only in electoral momentum, resonating as an expressive channel of the defeat against other groups in controlling the city's political economy space. Here, I argue that the study of ideology in social movements requires an expansion of dimensions that can explain more fully why a movement immediately grows or shrinks briefly or lasts a long time.