{"title":"连接世界的材料:特蕾莎·德·jesus的宪章和基础中的美国","authors":"A. Garriga","doi":"10.1353/rhm.2023.0010","DOIUrl":null,"url":null,"abstract":"ABSTRACT:Teresa of Avila established her first Discalced Carmelite convent in the city of Avila in 1561, financed by the golden pesos her brother Lorenzo de Cepeda sent her from the Viceroyalty of Peru. Taking this economic dependence as a starting point, this article hopes to unravel the multitasking relationship Teresa established with America. The distant territory did not only become a source of economic relief, but it also became one of the rhetorical and spiritual pillars that would hold the unstable beginnings of Teresa's religious project. Drawing on the study of the letters, relics, and religious imagery exchanged with her brother in Quito, and focusing on the metallurgical lexicon displayed in her visionary rhetoric, as well as on her crucial understanding of the Franciscan missionary tactics, I argue that Teresa of Avila learned to strategically define her relationship with America to authorize her multifaceted spiritual and literary endeavor.","PeriodicalId":44636,"journal":{"name":"Revista Hispanica Moderna","volume":"76 1","pages":"1 - 22"},"PeriodicalIF":0.1000,"publicationDate":"2023-04-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Materiales para acercar mundos: América en las cartas y fundaciones de Teresa de Jesús\",\"authors\":\"A. Garriga\",\"doi\":\"10.1353/rhm.2023.0010\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT:Teresa of Avila established her first Discalced Carmelite convent in the city of Avila in 1561, financed by the golden pesos her brother Lorenzo de Cepeda sent her from the Viceroyalty of Peru. Taking this economic dependence as a starting point, this article hopes to unravel the multitasking relationship Teresa established with America. The distant territory did not only become a source of economic relief, but it also became one of the rhetorical and spiritual pillars that would hold the unstable beginnings of Teresa's religious project. Drawing on the study of the letters, relics, and religious imagery exchanged with her brother in Quito, and focusing on the metallurgical lexicon displayed in her visionary rhetoric, as well as on her crucial understanding of the Franciscan missionary tactics, I argue that Teresa of Avila learned to strategically define her relationship with America to authorize her multifaceted spiritual and literary endeavor.\",\"PeriodicalId\":44636,\"journal\":{\"name\":\"Revista Hispanica Moderna\",\"volume\":\"76 1\",\"pages\":\"1 - 22\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2023-04-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Revista Hispanica Moderna\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/rhm.2023.0010\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE, ROMANCE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Revista Hispanica Moderna","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/rhm.2023.0010","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, ROMANCE","Score":null,"Total":0}
引用次数: 0
摘要
摘要:1561年,阿维拉的特蕾莎(Teresa of Avila)在阿维拉市建立了她的第一座Discalcated Carmelite修道院,由她的哥哥洛伦佐·德·塞佩达(Lorenzo de Cepeda)从秘鲁总督那里派来的金比索资助。本文以这种经济依赖为出发点,希望解开特蕾莎与美国建立的多重任务关系。这片遥远的领土不仅成为了经济救济的来源,而且也成为了支撑特蕾莎宗教项目不稳定开端的修辞和精神支柱之一。通过对她在基多与哥哥交换的信件、遗物和宗教图像的研究,并关注她富有远见的修辞中所展示的冶金词汇,以及她对方济各会传教策略的重要理解,我认为,阿维拉的特蕾莎学会了战略性地定义她与美国的关系,以授权她多方面的精神和文学努力。
Materiales para acercar mundos: América en las cartas y fundaciones de Teresa de Jesús
ABSTRACT:Teresa of Avila established her first Discalced Carmelite convent in the city of Avila in 1561, financed by the golden pesos her brother Lorenzo de Cepeda sent her from the Viceroyalty of Peru. Taking this economic dependence as a starting point, this article hopes to unravel the multitasking relationship Teresa established with America. The distant territory did not only become a source of economic relief, but it also became one of the rhetorical and spiritual pillars that would hold the unstable beginnings of Teresa's religious project. Drawing on the study of the letters, relics, and religious imagery exchanged with her brother in Quito, and focusing on the metallurgical lexicon displayed in her visionary rhetoric, as well as on her crucial understanding of the Franciscan missionary tactics, I argue that Teresa of Avila learned to strategically define her relationship with America to authorize her multifaceted spiritual and literary endeavor.