赫斯特派和糕点棺材:近代早期英国世界的食物、保存和死亡的物质文化

Amanda E. Herbert, Michael Walkden
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引用次数: 0

摘要

摘要馅饼作为保存易腐烂馅料以防变质的载体有着悠久的历史,在17、18世纪的英国和早期的美国世界,馅饼被视为奢华的宴会中心,也是全球化的可食用象征。馅饼中充满了昂贵且难以获得的原料,在表演性礼物交换的文化中,馅饼经常被远距离发送,是一种复杂而多价的物品。通过考察馅饼作为一种保存食物的方式的声誉,以及它与死亡和死亡之间广泛但现在基本上被遗忘的文化联系,我们认为,对于精英消费者来说,这些糕点“棺材”可以实现与纪念森类似的功能:提醒人们有机物的无常性以及死亡和分解的必然性。把馅饼这种可食用的、短暂的食物作为物质文化分析的主题,我们可以为理解全球消费引发的一些情绪开辟意想不到的途径。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hearse Pies and Pastry Coffins: Material Cultures of Food, Preservation, and Death in the Early Modern British World
ABSTRACT With a long history as a vehicle for preserving perishable fillings against spoilage, pie was imagined as both a lavish banqueting centerpiece and an edible symbol of globalization in the seventeenth and eighteenth century British and early American worlds. Filled with expensive and difficult-to-obtain ingredients, and frequently sent over long distances in a culture of performative gift-exchange, pies were complex and multivalent objects. By examining the pie’s reputation as a means of preserving food alongside its widespread – but now largely forgotten – cultural association with death and dying, we suggest that for elite consumers, these pastry “coffins” could fulfill a similar function to memento mori: a reminder of the impermanence of organic matter and the inevitability of death and decomposition. Taking pie, an edible and ephemeral food, as a subject of material-cultural analysis, we can open unexpected avenues for understanding some of the emotions evoked by global consumption.
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CiteScore
1.20
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