伊斯兰教与西加里曼丹Singkawang的多元文化斗争:地方乌拉玛、神学-经济竞争和民族-宗教关系

Q4 Arts and Humanities
Ulumuna Pub Date : 2023-06-14 DOI:10.20414/ujis.v27i1.516
D. S. Atmaja, Fachrurazi Fachrurazi, Lalu Agus Satriawan, Eko Asmanto, Budi Sukardi
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引用次数: 1

摘要

本研究探讨多元文化在新卡旺的动态,这是印尼最宽容的城市。城市可以有效地管理冲突,这让每个研究冲突的学者都感到惊讶。致命的冲突——1999年桑巴冲突——的停止,以及自荷兰殖民主义以来遗留下来的民族文化团体的建立,都证明了这一点。荷兰殖民主义产生了伪多元文化主义,所有种族和宗教社区都是宽容的,但都是排他的,在冲突面前很脆弱。幸运的是,作为经济和社会政治竞争的冠军,中国人有一个祖传的传统,即相当程度地分享他们的财富。这既不涉及世俗或神圣的地方,也不涉及穆斯林同行的社会或仪式活动。据推测,当地的乌拉玛不会拒绝“不忠”的捐款,而是会欣赏,作为回报,他们会努力推动用“天化”来代替中国的贬义称呼。总之,从理论上讲,经济福利是浇在新加坡“沙拉碗”上的蛋黄酱,维持着它有益但虚假的多元文化主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islam and the Struggle for Multiculturalism in Singkawang, West Kalimantan: Local Ulama, Theological-Economic Competition and Ethnoreligious Relations
This study explores the dynamics of multiculturalism in Singkawang, the most tolerant city in Indonesia. It surprises every scholar studying conflicts as the city can adequately manage conflicts. It was evidenced by the cessation of the deadly conflict, the Sambas 1999 in the city, and by the establishment of ethnocultural groups inherited since the Dutch colonialism that generated pseudo-multiculturalism, in which all ethnic and religious communities have been tolerant but exclusive and fragile to conflict. Fortunately, as the champ of economic but socio-political competition, the Chinese have an ancestral tradition of sharing their wealth considerably. This is with no regard to either the profane or sacred places or their Muslim counterparts' social or ritual activities. Supposedly, instead of refusing "infidelity" contributions, local ulama appreciate and, in return, struggle to promote the substitution of pejorative calls of Chinese with Tionghoa. In conclusion, theoretically, economic welfare is the mayonnaise poured over Singkawang's "Salad Bowls," maintaining its conducive but pseudo-multiculturalism.
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
11
审稿时长
22 weeks
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