Tia N Turner, Roger N Reeb, Kathryn E Hurley, Marissa Brown, Cara Clark, Anna R Kopsick, Tameria H Rigsby
{"title":"社区心理学中敬畏的建构:面向弱势群体的更全面评估。","authors":"Tia N Turner, Roger N Reeb, Kathryn E Hurley, Marissa Brown, Cara Clark, Anna R Kopsick, Tameria H Rigsby","doi":"10.1080/10852352.2025.2554439","DOIUrl":null,"url":null,"abstract":"<p><p>This article contributes to the literature by (a) providing evidence of benefits of awe-inspiring interventions for a vulnerable population (i.e., residents of a homeless shelter), (b) reporting the development and validation of two new psychometric instruments that fill a significant void in the assessment of awe, and (c) providing recommendations for future research examining the use of these new instruments in assessing awe in vulnerable populations. Awe refers to peak experiences of sublime wonderment, accompanied by awe-related reactions including a sense of vastness, self-transcendence, interconnectivity with others or the world, enhanced prosociality, perceptual accommodation, altered time perception, and a characteristic pattern of neurophysiological reactivity. In the first section, we cite evidence that awe experiences are associated with both physical and mental health, as well as theoretical models on the mechanisms by which awe experiences enhance health. Then, we briefly review research on the benefits of awe-related interventions, emphasizing that there is a dearth of research focused on vulnerable populations. Subsequently, we present research (quantitative and qualitative) demonstrating the benefits of awe-related interventions for homeless shelter residents, which were implemented within the context of a long-term participatory community action research project. In the second section, we review research and theory regarding the specific elements of the awe construct. We show that, despite a growing body of research on awe, there is no adequate (comprehensive) psychometric instrument to assess trait (or dispositional) awe. Then, we present a series of studies (quantitative and qualitative) focused on developing and validating the <i>Trait Inventory of Awe</i> and an accompanying instrument (<i>Inventory of Self-Efficacy for Awe</i>). Toward the end of the manuscript, we discuss various ways to use the newly-validated psychometric instruments (including short versions) for assessing awe in vulnerable populations, including assessment of interventions designed to inspire awe.</p>","PeriodicalId":46123,"journal":{"name":"Journal of Prevention & Intervention in the Community","volume":" ","pages":"1-23"},"PeriodicalIF":1.5000,"publicationDate":"2025-09-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Construct of Awe in Community Psychology: Toward a More Comprehensive Assessment for Applications to Vulnerable Populations.\",\"authors\":\"Tia N Turner, Roger N Reeb, Kathryn E Hurley, Marissa Brown, Cara Clark, Anna R Kopsick, Tameria H Rigsby\",\"doi\":\"10.1080/10852352.2025.2554439\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><p>This article contributes to the literature by (a) providing evidence of benefits of awe-inspiring interventions for a vulnerable population (i.e., residents of a homeless shelter), (b) reporting the development and validation of two new psychometric instruments that fill a significant void in the assessment of awe, and (c) providing recommendations for future research examining the use of these new instruments in assessing awe in vulnerable populations. Awe refers to peak experiences of sublime wonderment, accompanied by awe-related reactions including a sense of vastness, self-transcendence, interconnectivity with others or the world, enhanced prosociality, perceptual accommodation, altered time perception, and a characteristic pattern of neurophysiological reactivity. In the first section, we cite evidence that awe experiences are associated with both physical and mental health, as well as theoretical models on the mechanisms by which awe experiences enhance health. Then, we briefly review research on the benefits of awe-related interventions, emphasizing that there is a dearth of research focused on vulnerable populations. Subsequently, we present research (quantitative and qualitative) demonstrating the benefits of awe-related interventions for homeless shelter residents, which were implemented within the context of a long-term participatory community action research project. In the second section, we review research and theory regarding the specific elements of the awe construct. We show that, despite a growing body of research on awe, there is no adequate (comprehensive) psychometric instrument to assess trait (or dispositional) awe. Then, we present a series of studies (quantitative and qualitative) focused on developing and validating the <i>Trait Inventory of Awe</i> and an accompanying instrument (<i>Inventory of Self-Efficacy for Awe</i>). 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The Construct of Awe in Community Psychology: Toward a More Comprehensive Assessment for Applications to Vulnerable Populations.
This article contributes to the literature by (a) providing evidence of benefits of awe-inspiring interventions for a vulnerable population (i.e., residents of a homeless shelter), (b) reporting the development and validation of two new psychometric instruments that fill a significant void in the assessment of awe, and (c) providing recommendations for future research examining the use of these new instruments in assessing awe in vulnerable populations. Awe refers to peak experiences of sublime wonderment, accompanied by awe-related reactions including a sense of vastness, self-transcendence, interconnectivity with others or the world, enhanced prosociality, perceptual accommodation, altered time perception, and a characteristic pattern of neurophysiological reactivity. In the first section, we cite evidence that awe experiences are associated with both physical and mental health, as well as theoretical models on the mechanisms by which awe experiences enhance health. Then, we briefly review research on the benefits of awe-related interventions, emphasizing that there is a dearth of research focused on vulnerable populations. Subsequently, we present research (quantitative and qualitative) demonstrating the benefits of awe-related interventions for homeless shelter residents, which were implemented within the context of a long-term participatory community action research project. In the second section, we review research and theory regarding the specific elements of the awe construct. We show that, despite a growing body of research on awe, there is no adequate (comprehensive) psychometric instrument to assess trait (or dispositional) awe. Then, we present a series of studies (quantitative and qualitative) focused on developing and validating the Trait Inventory of Awe and an accompanying instrument (Inventory of Self-Efficacy for Awe). Toward the end of the manuscript, we discuss various ways to use the newly-validated psychometric instruments (including short versions) for assessing awe in vulnerable populations, including assessment of interventions designed to inspire awe.
期刊介绍:
The Journal of Prevention & Intervention in the Communityis on the cutting edge of social action and change, not only covering current thought and developments, but also defining future directions in the field. Under the editorship of Joseph R. Ferrari since 1995, Prevention in Human Services was retitled as the Journal of Prevention & Intervention in the Communityto reflect its focus of providing professionals with information on the leading, effective programs for community intervention and prevention of problems. Because of its intensive coverage of selected topics and the sheer length of each issue, the Journal of Prevention & Intervention in the Community is the first-and in many cases, primary-source of information for mental health and human services development.