{"title":"自然积极?澳大利亚环境法改革中的商品化、物种主义、贱民主义","authors":"Jane Palmer, Jennifer Lynn Carter","doi":"10.1111/1745-5871.70014","DOIUrl":null,"url":null,"abstract":"<p>Proposed “nature positive” revisions to the Australian Government’s environmental legislation would further entrench an anthropocentric conception of nature as a commodity able to be metricised, traded, and/or replaced. The proposed legislation also manifests a form of speciesism, focusing on threatened species at the expense of other animals whose habitat would continue to be destroyed, and fails to account for future likely changes in the survivability of various species. Moreover, it takes little account of the suffering of individual animals nor the agential role of animals, plants, rocks, and mountains in more-than-human world-making, thus placing those nonhumans in abjection—that is, accorded no moral considerability. Using the Australian case to anchor our discussion, we conclude that truly “nature positive” approaches to the environment require a shift in emphasis from principally enabling “sustainable” exploitation of resources by humans, toward a focus on sustaining the multitude of context-specific, intensely relational networks of humans-other-than-humans. These relations engender a responsibility on the part of humans, when intervening through legislation, policy or practice, to pay deep attention to the specifics of nonhuman standpoints, subjectivities and relations with place—ground truthing—so that greater knowledge and critical, less anthropocentric thinking can underpin more ethical regulatory frameworks.</p>","PeriodicalId":47233,"journal":{"name":"Geographical Research","volume":"63 3","pages":"390-404"},"PeriodicalIF":2.7000,"publicationDate":"2025-05-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/1745-5871.70014","citationCount":"0","resultStr":"{\"title\":\"Nature positive? Commodification, speciesism, abjection in Australia’s environmental law reform\",\"authors\":\"Jane Palmer, Jennifer Lynn Carter\",\"doi\":\"10.1111/1745-5871.70014\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>Proposed “nature positive” revisions to the Australian Government’s environmental legislation would further entrench an anthropocentric conception of nature as a commodity able to be metricised, traded, and/or replaced. The proposed legislation also manifests a form of speciesism, focusing on threatened species at the expense of other animals whose habitat would continue to be destroyed, and fails to account for future likely changes in the survivability of various species. Moreover, it takes little account of the suffering of individual animals nor the agential role of animals, plants, rocks, and mountains in more-than-human world-making, thus placing those nonhumans in abjection—that is, accorded no moral considerability. Using the Australian case to anchor our discussion, we conclude that truly “nature positive” approaches to the environment require a shift in emphasis from principally enabling “sustainable” exploitation of resources by humans, toward a focus on sustaining the multitude of context-specific, intensely relational networks of humans-other-than-humans. These relations engender a responsibility on the part of humans, when intervening through legislation, policy or practice, to pay deep attention to the specifics of nonhuman standpoints, subjectivities and relations with place—ground truthing—so that greater knowledge and critical, less anthropocentric thinking can underpin more ethical regulatory frameworks.</p>\",\"PeriodicalId\":47233,\"journal\":{\"name\":\"Geographical Research\",\"volume\":\"63 3\",\"pages\":\"390-404\"},\"PeriodicalIF\":2.7000,\"publicationDate\":\"2025-05-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://onlinelibrary.wiley.com/doi/epdf/10.1111/1745-5871.70014\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Geographical Research\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1111/1745-5871.70014\",\"RegionNum\":2,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"GEOGRAPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Geographical Research","FirstCategoryId":"90","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/1745-5871.70014","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"GEOGRAPHY","Score":null,"Total":0}
Nature positive? Commodification, speciesism, abjection in Australia’s environmental law reform
Proposed “nature positive” revisions to the Australian Government’s environmental legislation would further entrench an anthropocentric conception of nature as a commodity able to be metricised, traded, and/or replaced. The proposed legislation also manifests a form of speciesism, focusing on threatened species at the expense of other animals whose habitat would continue to be destroyed, and fails to account for future likely changes in the survivability of various species. Moreover, it takes little account of the suffering of individual animals nor the agential role of animals, plants, rocks, and mountains in more-than-human world-making, thus placing those nonhumans in abjection—that is, accorded no moral considerability. Using the Australian case to anchor our discussion, we conclude that truly “nature positive” approaches to the environment require a shift in emphasis from principally enabling “sustainable” exploitation of resources by humans, toward a focus on sustaining the multitude of context-specific, intensely relational networks of humans-other-than-humans. These relations engender a responsibility on the part of humans, when intervening through legislation, policy or practice, to pay deep attention to the specifics of nonhuman standpoints, subjectivities and relations with place—ground truthing—so that greater knowledge and critical, less anthropocentric thinking can underpin more ethical regulatory frameworks.