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引用次数: 0
摘要
关于群体证据的总结主义认为,一个群体的证据是其成员证据的函数。在本文中,我提出了一种新的知识优先的群体证据总结性观点,该观点是根据“处于知道而不是知识的位置”的概念制定的。在发展这一观点的过程中,我提出了对群体证据进行充分解释的几个关键问题:群体证据是否有效,一个群体是否必须能够对E采取行动才能算作证据,群体成员证据的逻辑结果是否应该包括在群体的证据中,更重要的是,E和群体之间必须存在的认识关系的本质,E才能成为其证据的一部分。在回答这些问题时,我回应了杰西卡·布朗(Jessica Brown)最近的批评(no s 56:494-510, 2022;Philos Stud 180:3161-3178, 2023;群体作为认知和道德代理人,牛津大学出版社,2024)反对总结性观点。
Summativism about group evidence holds that the evidence of a group is a function of the evidence of its members. In this paper, I put forward a novel knowledge-first summative view of group evidence formulated in terms of the notion of being in a position to know rather than knowledge. In developing this view, I address several crucial questions for any adequate account of group evidence: whether group evidence is factive, whether a group must be able to act on E for it to count as evidence, whether the logical consequences of the group members’ evidence should be included in the group’s evidence, and, more importantly, the nature of the epistemic relationship that must exist between E and a group for E to be part of its evidence. In addressing these questions, I respond to recent criticism by Jessica Brown (Noûs 56:494–510, 2022; Philos Stud 180:3161–3178, 2023; Groups as epistemic and moral agents, Oxford University Press, 2024) against summative views.
期刊介绍:
Philosophical Studies was founded in 1950 by Herbert Feigl and Wilfrid Sellars to provide a periodical dedicated to work in analytic philosophy. The journal remains devoted to the publication of papers in exclusively analytic philosophy. Papers applying formal techniques to philosophical problems are welcome. The principal aim is to publish articles that are models of clarity and precision in dealing with significant philosophical issues. It is intended that readers of the journal will be kept abreast of the central issues and problems of contemporary analytic philosophy.
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