讲故事和良好关系:土著青年在气候未来中的能力

IF 2.9 2区 社会学 Q1 GEOGRAPHY
S. McMeeking, M. Tetini-Timoteo, B. Hayward, K. Prendergast, S. Ratuva, Y. Crichton-Hill, M. Mayall-Nahi, B. Wood, S. Tolbert, N. Harré, A. Macfarlane
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引用次数: 0

摘要

面对混乱的气候未来,我们如何支持年轻公民?这个问题非常紧迫,特别是对面临气候变化不成比例的风险和影响的土著社区而言。在过去三十年中,与气候相关的教育主要侧重于以工具性方式获取科学知识,同时鼓励个人行为改变。这种做法以问题为中心,而不是以人类产生解决办法的能力为中心,这尤其与土著社区不断增加的自我决定能力的实践和意义不一致。本文报告了一项试点研究,该研究使用代际讲故事方法或pūrākau来支持Ōtautahi/克赖斯特彻奇/新西兰洪水高风险社区中10至14岁的土著Māori和太平洋年轻人的领导能力。该研究表明,讲故事如何将土著青年定位和支撑在个人和集体责任的位置上,以应对气候和不公正以及与气候相关的挑战等“邪恶问题”,作为他们将在更广泛的跨代复原和再造之旅中继承和塑造未来的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

Storytelling and good relations: Indigenous youth capabilities in climate futures

Storytelling and good relations: Indigenous youth capabilities in climate futures

How can we support young citizens facing chaotic climate futures? This question is urgent, particularly for Indigenous communities who face disproportionate risks and impacts of climate change. For the past three decades, climate-related education has focused largely on the acquisition of scientific knowledge in instrumental ways, while encouraging individual behaviour change. This approach centres the problem rather than human capabilities to generate solutions, which is especially misaligned with the increasing practice and significance of Indigenous communities’ regenerating self-determining capabilities. This article reports on a pilot study that uses intergenerational storytelling methods or pūrākau to support leadership capabilities among Indigenous Māori and Pacific young people aged 10 to 14 years in communities at high risk of flooding in Ōtautahi/Christchurch, Aotearoa/New Zealand. The study showed how storytelling locates and scaffolds Indigenous young people into positions of individual and collective responsibility for grappling with “wicked problems” such as climate and injustice and climate-related challenges as part of the future they will inherit and shape within a broader intergenerational journey of resilience and reclamation.

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