{"title":"默认保留:认识理性与实践理性的区别","authors":"Chris Tucker","doi":"10.1007/s11098-024-02233-4","DOIUrl":null,"url":null,"abstract":"<p>In practical rationality, if two reasons for alternative actions are tied, then either action is *permissible*. In epistemic rationality, we get the Epistemic Ties Datum: if the reasons for belief and disbelief are tied, then withholding judgment is *required*. I argue that this difference is explained by a difference in default biases. Practical rationality is biased toward permissibility. An action is permissible unless the specific features of the situation (e.g., the costs and benefits that apply) make it prohibited. In contrast, epistemic rationality is biased toward withholding judgment. Withholding judgment is required unless the specific features of the situation (e.g., the evidence) makes belief or disbelief permissible. This difference explains the Epistemic Ties Datum. When the reasons for belief and disbelief are equally weighty, they cancel each other out. But then the only remaining reason is the default reason, or default bias, to withhold judgment. Since it is the only remaining reason, it requires us to withhold judgment.</p>","PeriodicalId":48305,"journal":{"name":"PHILOSOPHICAL STUDIES","volume":"128 1","pages":""},"PeriodicalIF":1.1000,"publicationDate":"2024-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Withhold by default: a difference between epistemic and practical rationality\",\"authors\":\"Chris Tucker\",\"doi\":\"10.1007/s11098-024-02233-4\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>In practical rationality, if two reasons for alternative actions are tied, then either action is *permissible*. In epistemic rationality, we get the Epistemic Ties Datum: if the reasons for belief and disbelief are tied, then withholding judgment is *required*. I argue that this difference is explained by a difference in default biases. Practical rationality is biased toward permissibility. An action is permissible unless the specific features of the situation (e.g., the costs and benefits that apply) make it prohibited. In contrast, epistemic rationality is biased toward withholding judgment. Withholding judgment is required unless the specific features of the situation (e.g., the evidence) makes belief or disbelief permissible. This difference explains the Epistemic Ties Datum. When the reasons for belief and disbelief are equally weighty, they cancel each other out. But then the only remaining reason is the default reason, or default bias, to withhold judgment. Since it is the only remaining reason, it requires us to withhold judgment.</p>\",\"PeriodicalId\":48305,\"journal\":{\"name\":\"PHILOSOPHICAL STUDIES\",\"volume\":\"128 1\",\"pages\":\"\"},\"PeriodicalIF\":1.1000,\"publicationDate\":\"2024-11-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"PHILOSOPHICAL STUDIES\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1007/s11098-024-02233-4\",\"RegionNum\":1,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"PHILOSOPHICAL STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s11098-024-02233-4","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Withhold by default: a difference between epistemic and practical rationality
In practical rationality, if two reasons for alternative actions are tied, then either action is *permissible*. In epistemic rationality, we get the Epistemic Ties Datum: if the reasons for belief and disbelief are tied, then withholding judgment is *required*. I argue that this difference is explained by a difference in default biases. Practical rationality is biased toward permissibility. An action is permissible unless the specific features of the situation (e.g., the costs and benefits that apply) make it prohibited. In contrast, epistemic rationality is biased toward withholding judgment. Withholding judgment is required unless the specific features of the situation (e.g., the evidence) makes belief or disbelief permissible. This difference explains the Epistemic Ties Datum. When the reasons for belief and disbelief are equally weighty, they cancel each other out. But then the only remaining reason is the default reason, or default bias, to withhold judgment. Since it is the only remaining reason, it requires us to withhold judgment.
期刊介绍:
Philosophical Studies was founded in 1950 by Herbert Feigl and Wilfrid Sellars to provide a periodical dedicated to work in analytic philosophy. The journal remains devoted to the publication of papers in exclusively analytic philosophy. Papers applying formal techniques to philosophical problems are welcome. The principal aim is to publish articles that are models of clarity and precision in dealing with significant philosophical issues. It is intended that readers of the journal will be kept abreast of the central issues and problems of contemporary analytic philosophy.
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The journal follows a double-blind reviewing procedure. Authors are therefore requested to place their name and affiliation on a separate page. Self-identifying citations and references in the article text should either be avoided or left blank when manuscripts are first submitted. Authors are responsible for reinserting self-identifying citations and references when manuscripts are prepared for final submission.