游走于互助的两难境地:COVID-19 大流行期间悉尼的留学生组织活动

IF 2.9 2区 社会学 Q1 GEOGRAPHY
Kurt Iveson, Mark Riboldi
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引用次数: 0

摘要

2020 年,由于国际旅行暂停和边境关闭,数千名留学生被困在澳大利亚悉尼。在许多人因封锁而失去生计的同时,澳大利亚政府还将留学生和其他临时签证持有者排除在各种形式的收入支持和灾害救济之外--这导致了食物和住房的不安全以及社会隔离。本文描述并分析了留学生为解决自身困境而组织起来的互助和支持形式。在介绍他们的努力时,我们将其视为关爱基础设施的形式,并特别提请注意其中涉及的机构关系:与信仰、社区和劳工组织的联系;与国家机构和高等教育部门的对抗;以及制度化为正式的、由国家资助的社区组织倡议--奥兹留学生中心。我们研究了这些关系的演变,它们是对一系列战略困境的回应,因为学生们在寻求相互关爱的同时,也在对抗造成他们不稳定和孤立的力量。我们从他们的努力中汲取了一系列经验教训,即互助如何避免慈善和国家福利的陷阱,同时建立更持久的政治空间,而不必在每次新的危机中重新创造。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

Navigating the dilemmas of mutual aid: International student organising in Sydney during the COVID-19 pandemic

Navigating the dilemmas of mutual aid: International student organising in Sydney during the COVID-19 pandemic

In 2020, thousands of international students found themselves stranded in Sydney, Australia, with the suspension of international travel and closure of borders. While many lost their livelihoods due to lockdowns, the Australian government excluded international students and other temporary visa holders from all forms of income support and disaster relief—resulting in food and housing insecurity and social isolation. This article describes and analyses the forms of mutual aid and support that international students organised to address their situation. In providing an account of their efforts, we consider them as forms of care infrastructure and draw particular attention to the institutional relationships that were involved: interfaces with faith, community and labour organising; confrontations with state agencies and the higher education sector; and institutionalisation into a formalised and state-funded community organising initiative—the Oz International Student Hub. We examine the evolution of these relationships as responses to a series of strategic dilemmas, as students sought simultaneously to care for one another and to confront the forces that produced their precarity and isolation. And we draw out a series of lessons we can learn from their efforts about how mutual aid can avoid the pitfalls of charity and state welfare, while institutionalising more durable political spaces that do not have to be invented anew with each fresh crisis.

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