Jacqueline D. Woolley, Paola A. Baca, Kelsey A. Kelley
{"title":"Naïve迷信理论的发展","authors":"Jacqueline D. Woolley, Paola A. Baca, Kelsey A. Kelley","doi":"10.1080/15248372.2023.2256871","DOIUrl":null,"url":null,"abstract":"ABSTRACTSuperstitious behaviors persist across time, culture, and age. Although often considered irrational and even potentially harmful, superstitions have recently been shown to have positive effects on stress levels, confidence, and ultimately, performance. However, it remains unclear how people conceive of superstitious behaviors, specifically, whether people attribute apparent superstitious efficacy to magical forces or to something else, such as reduced stress or increased confidence. In two studies we asked 6- to 9-year-old children and adults from the United States to rate how causally connected superstitious behaviors were to desired outcomes. In Study 1, participants provided open-ended responses to questions probing why they believed the actions were tied to the outcomes. Participants were more likely across ages to offer natural than magical explanations to explain the connection – this became more pronounced with age. In Study 2, half the stories did not permit a plausible natural explanation, thus any perceived causal relation could only be attributable to magic. Participants were asked how connected the superstitious behaviors were to the outcomes. We found significant differences in ratings of connectedness between stories that held plausible natural explanations and those that did not in our adult sample only. Our findings suggest that people recruit their naive psychology when reasoning about the efficacy of superstitious behaviors; however, children may also believe magic to be causally relevant.KEYWORDS: superstitionexplanationsnaive psychology magiccausality AcknowledgmentsData collection took place at the University of Texas at Austin. We thank the children who participated, their parents, the staff at the Children’s Research Center, and the following undergraduate students who helped with data collection, coding, entry, and reliability: Ruth Esther Apura, Silviya Bastola, Cameron Bates, Katherine Bos, Zachary Bricken, Emma Brunk, Ashlea Cooper, Amanda Cramer, Matthew Finch, Julia Fishkind, Avery Largent, Cloris Lu, Candice Ma, Ashley Missimo, Jacquelyn Olivarez, Ilerioluwa Olugboye, Claire Perkins, Fernanda Ramos, Muskan Shah, Madeline Young, and Jasmine Xu. Thanks are also due to Jenny Nisssel and members of the Imagination and Cognition lab for feedback on earlier drafts of the manuscript.Disclosure statementWe have reported all measures, conditions, and data exclusions, as well as how we have determined our sample sizes.Data availability statementThe data that support the findings of this study and the code used for analyses are openly available on OSF at https://osf.io/8q3xn/.","PeriodicalId":47680,"journal":{"name":"Journal of Cognition and Development","volume":null,"pages":null},"PeriodicalIF":1.6000,"publicationDate":"2023-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Development of a Naïve Theory of Superstition\",\"authors\":\"Jacqueline D. Woolley, Paola A. Baca, Kelsey A. Kelley\",\"doi\":\"10.1080/15248372.2023.2256871\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACTSuperstitious behaviors persist across time, culture, and age. Although often considered irrational and even potentially harmful, superstitions have recently been shown to have positive effects on stress levels, confidence, and ultimately, performance. However, it remains unclear how people conceive of superstitious behaviors, specifically, whether people attribute apparent superstitious efficacy to magical forces or to something else, such as reduced stress or increased confidence. In two studies we asked 6- to 9-year-old children and adults from the United States to rate how causally connected superstitious behaviors were to desired outcomes. In Study 1, participants provided open-ended responses to questions probing why they believed the actions were tied to the outcomes. Participants were more likely across ages to offer natural than magical explanations to explain the connection – this became more pronounced with age. In Study 2, half the stories did not permit a plausible natural explanation, thus any perceived causal relation could only be attributable to magic. Participants were asked how connected the superstitious behaviors were to the outcomes. We found significant differences in ratings of connectedness between stories that held plausible natural explanations and those that did not in our adult sample only. Our findings suggest that people recruit their naive psychology when reasoning about the efficacy of superstitious behaviors; however, children may also believe magic to be causally relevant.KEYWORDS: superstitionexplanationsnaive psychology magiccausality AcknowledgmentsData collection took place at the University of Texas at Austin. We thank the children who participated, their parents, the staff at the Children’s Research Center, and the following undergraduate students who helped with data collection, coding, entry, and reliability: Ruth Esther Apura, Silviya Bastola, Cameron Bates, Katherine Bos, Zachary Bricken, Emma Brunk, Ashlea Cooper, Amanda Cramer, Matthew Finch, Julia Fishkind, Avery Largent, Cloris Lu, Candice Ma, Ashley Missimo, Jacquelyn Olivarez, Ilerioluwa Olugboye, Claire Perkins, Fernanda Ramos, Muskan Shah, Madeline Young, and Jasmine Xu. Thanks are also due to Jenny Nisssel and members of the Imagination and Cognition lab for feedback on earlier drafts of the manuscript.Disclosure statementWe have reported all measures, conditions, and data exclusions, as well as how we have determined our sample sizes.Data availability statementThe data that support the findings of this study and the code used for analyses are openly available on OSF at https://osf.io/8q3xn/.\",\"PeriodicalId\":47680,\"journal\":{\"name\":\"Journal of Cognition and Development\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.6000,\"publicationDate\":\"2023-10-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Cognition and Development\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/15248372.2023.2256871\",\"RegionNum\":2,\"RegionCategory\":\"心理学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"PSYCHOLOGY, DEVELOPMENTAL\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Cognition and Development","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/15248372.2023.2256871","RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"PSYCHOLOGY, DEVELOPMENTAL","Score":null,"Total":0}
ABSTRACTSuperstitious behaviors persist across time, culture, and age. Although often considered irrational and even potentially harmful, superstitions have recently been shown to have positive effects on stress levels, confidence, and ultimately, performance. However, it remains unclear how people conceive of superstitious behaviors, specifically, whether people attribute apparent superstitious efficacy to magical forces or to something else, such as reduced stress or increased confidence. In two studies we asked 6- to 9-year-old children and adults from the United States to rate how causally connected superstitious behaviors were to desired outcomes. In Study 1, participants provided open-ended responses to questions probing why they believed the actions were tied to the outcomes. Participants were more likely across ages to offer natural than magical explanations to explain the connection – this became more pronounced with age. In Study 2, half the stories did not permit a plausible natural explanation, thus any perceived causal relation could only be attributable to magic. Participants were asked how connected the superstitious behaviors were to the outcomes. We found significant differences in ratings of connectedness between stories that held plausible natural explanations and those that did not in our adult sample only. Our findings suggest that people recruit their naive psychology when reasoning about the efficacy of superstitious behaviors; however, children may also believe magic to be causally relevant.KEYWORDS: superstitionexplanationsnaive psychology magiccausality AcknowledgmentsData collection took place at the University of Texas at Austin. We thank the children who participated, their parents, the staff at the Children’s Research Center, and the following undergraduate students who helped with data collection, coding, entry, and reliability: Ruth Esther Apura, Silviya Bastola, Cameron Bates, Katherine Bos, Zachary Bricken, Emma Brunk, Ashlea Cooper, Amanda Cramer, Matthew Finch, Julia Fishkind, Avery Largent, Cloris Lu, Candice Ma, Ashley Missimo, Jacquelyn Olivarez, Ilerioluwa Olugboye, Claire Perkins, Fernanda Ramos, Muskan Shah, Madeline Young, and Jasmine Xu. Thanks are also due to Jenny Nisssel and members of the Imagination and Cognition lab for feedback on earlier drafts of the manuscript.Disclosure statementWe have reported all measures, conditions, and data exclusions, as well as how we have determined our sample sizes.Data availability statementThe data that support the findings of this study and the code used for analyses are openly available on OSF at https://osf.io/8q3xn/.
期刊介绍:
The Journal of Cognition and Development is the official journal of the Cognitive Development Society (CDS). Some CDS members are concerned with basic research or theory; others focus on policy issues and practical applications. The range of interests includes cognitive development during all stages of life, and we seek to understand ontogenetic processes in both humans and nonhumans. Finally, their interests encompass typical as well as atypical development, and we attempt to characterize both biological and cultural influences on cognitive change and continuity.