Ah Bartleby! Study, learning, and pedagogy in Occupy Wall Street

IF 0.7 Q3 EDUCATION & EDUCATIONAL RESEARCH
D. Webb
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引用次数: 0

Abstract

Abstract On October 26, 2011, a post appeared on the Occupy Wall Street Library blog titled “I would prefer not to.” The constant refrain of Herman Melville’s Bartleby, the Scrivener became one of Occupy’s defining mottos, appearing on placards, T-shirts, and tote bags. The phrase became so symbolic that it was used on the posters promoting the general strike called for May 2012. Bartleby’s mode of passive resistance has been theorized extensively. His appropriation by OWS has been the source of much theorizing too. What I want to do in this paper is use Bartleby as a useful analogy for exploring the educational logic of Occupy Wall Street. While some read a dangerous and threatening “Bartlebyan inscrutability” into OWS’s various refusals (the refusal to issue demands, to address questions of political ontology, to specify conditions of success), I argue instead that the performativity of Bartleby’s refusal helps cast light on the need for pedagogical intervention in moments and movements of utopian rupture. The very indeterminacy of study as a mode of educational being within OWS—of “preferring not to” actualize potential, adopt a political subjectivity, elucidate any determinate ends—created a vacuum that precluded the movement from learning from itself. The oscillating state of permanent suspension, in which the utopian possibilities contained within the movement were held im-potential, led to paralysis and neglect. In contrast to the “weak” utopianism ascribed to OWS by Tyson Lewis, I conclude the paper by calling for a “strong” utopianism conceived as a collective endeavor and iterative process but one within which pedagogical organization plays a crucial facilitating role.
阿巴特比!占领华尔街的研究、学习和教学法
2011年10月26日,占领华尔街图书馆的博客上出现了一篇题为“我宁愿不去”的文章。赫尔曼·梅尔维尔(Herman Melville)的《巴特比》(Bartleby)中反复出现的“抄写员”(Scrivener)成为占领运动的标志性口号之一,出现在标语牌、t恤和手提袋上。这句话变得如此具有象征意义,以至于它被用在宣传2012年5月总罢工的海报上。巴特比的被动抵抗模式已经被广泛地理论化了。占领华尔街运动对他的挪用也成为许多理论化的来源。在这篇论文中,我想用巴特利比作为一个有用的类比来探索占领华尔街的教育逻辑。虽然有些人把占领华尔街运动的各种拒绝(拒绝提出要求、拒绝解决政治本体论问题、拒绝明确成功的条件)解读为一种危险的、威胁性的“巴特利比式的不可知性”,但我认为,巴特利比的拒绝的表现性,有助于阐明在乌托邦破裂的时刻和运动中,教学干预的必要性。在占领华尔街运动中,学习作为一种教育存在模式的不确定性——“倾向于不”实现潜力,采取政治主体性,阐明任何确定的目标——创造了一个真空,阻碍了运动从自身学习。运动中所包含的乌托邦可能性被认为是不可能的,这种永久停滞的振荡状态导致了瘫痪和忽视。与泰森·刘易斯(Tyson Lewis)赋予占领运动的“弱”乌托邦主义相反,我在论文的最后呼吁一种“强”乌托邦主义,它被设想为一种集体努力和迭代过程,但在这种过程中,教学组织起着至关重要的促进作用。
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来源期刊
Review of Education Pedagogy and Cultural Studies
Review of Education Pedagogy and Cultural Studies EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
1.80
自引率
0.00%
发文量
11
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