{"title":"Review of Paul Copp, The Body Incantatory: Spells and the Ritual Imagination in Medieval Chinese Buddhism","authors":"Michael Radich","doi":"10.1179/0737503415Z.00000000016","DOIUrl":null,"url":null,"abstract":"In The Body Incantatory, Paul Copp studies a set of rich materials. On the one hand, he closely analyzes two bodies of archeological evidence for practices related to two popular dhāraṇıs̄ in the Tang through the early Song: (1) twenty-three amulets bearing the suiqiu 隨求 (mahāpratisarā) dhāraṇı ̄ (listed in Appendix 1, 233–37); and (2) various dhāraṇı ̄ pillars 幢 bearing the Usṇ̣ıs̄ạvijaya-dhāraṇı.̄ On the other hand, Copp works closely with Chinese versions of two normative scriptures relating to the same dhāraṇıs̄: (1) theMahāpratisarā; and (2) the Usṇ̣ıs̄ạvijaya-dhāraṇı.̄ Chapters 2 and 3, comprising the heart of the book, treat the Mahāpratisarā and Usṇ̣ıs̄ạvijaya materials respectively. The book is full of fascinating information for a reader like myself, who was unfamiliar with these materials. The book is ambitious. I was particularly excited by the book’s potential contributions to scholarship in three main areas: method; large conceptual issues, particularly the transformation of Buddhism in China and the place of the body in Buddhist practice and ideas; and a rich crop of more particular claims.","PeriodicalId":41166,"journal":{"name":"Tang Studies","volume":"56 1","pages":"110 - 91"},"PeriodicalIF":0.5000,"publicationDate":"2015-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Tang Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1179/0737503415Z.00000000016","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
In The Body Incantatory, Paul Copp studies a set of rich materials. On the one hand, he closely analyzes two bodies of archeological evidence for practices related to two popular dhāraṇıs̄ in the Tang through the early Song: (1) twenty-three amulets bearing the suiqiu 隨求 (mahāpratisarā) dhāraṇı ̄ (listed in Appendix 1, 233–37); and (2) various dhāraṇı ̄ pillars 幢 bearing the Usṇ̣ıs̄ạvijaya-dhāraṇı.̄ On the other hand, Copp works closely with Chinese versions of two normative scriptures relating to the same dhāraṇıs̄: (1) theMahāpratisarā; and (2) the Usṇ̣ıs̄ạvijaya-dhāraṇı.̄ Chapters 2 and 3, comprising the heart of the book, treat the Mahāpratisarā and Usṇ̣ıs̄ạvijaya materials respectively. The book is full of fascinating information for a reader like myself, who was unfamiliar with these materials. The book is ambitious. I was particularly excited by the book’s potential contributions to scholarship in three main areas: method; large conceptual issues, particularly the transformation of Buddhism in China and the place of the body in Buddhist practice and ideas; and a rich crop of more particular claims.