Kairotization of time in “Crime and punishment” by F. M. Dostoevsky

IF 0.1 Q4 EDUCATION & EDUCATIONAL RESEARCH
Nikolay Mihailov Neychev
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引用次数: 0

Abstract

. Applying the method of Orthodox axeology, the present work tries to answer the following question: how the everyday time (chronos) in the calendar chronology of the novel “Crime and Punishment” is transformed into a qualitative spiritual being (kairos). The possibility of changing the ideological discourse in Dostoevsky’s work from pagan to Christian through the influence of the hagiographic corps of Cheti Minei is studied. It is shown how the biographical texts, intended for reading on a specific date, coinciding with the calendar time from the development of the novel plot, influence the change of thoughts and actions of a given character and explain the inner meaning of the event. The novelty of the study lies in the idea that not only the great Christian holidays prepare the hero to embark on the path of salvation, but this is achieved through the hagiographical texts in Cheti Minei, which serve as a kind of “palimpsest” for Dostoevsky’s novel and cairotize every day from the calendar cycle and thus show the way for the transformation of human biography into a hagiographical legend.
陀思妥耶夫斯基《罪与罚》中时间的kairoization
。本文运用正统神学的方法,试图回答以下问题:小说《罪与罚》日历年表中的日常时间(chronos)是如何转化为定性的精神存在(kairos)的。本文研究了在《切蒂·米奈》的圣徒团的影响下,陀思妥耶夫斯基作品中意识形态话语从异教转向基督教的可能性。它展示了在特定日期阅读的传记文本,与小说情节发展的日历时间相吻合,如何影响特定角色的思想和行动的变化,并解释了事件的内在意义。本研究的新颖之处在于,不仅是基督教的重大节日为主人公踏上救赎之路做好了准备,而且是通过《切蒂·米涅》中的圣徒化文本来实现的,这些文本为陀思妥耶夫斯基的小说提供了一种“重写本”,将每一天从日历循环中剔除,从而为人类传记向圣徒化传奇的转变指明了道路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Philological Class
Philological Class EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
0.10
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审稿时长
12 weeks
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