Authority Reformulation of Gender Equal Marriage Guardians: 4 Jurisprudence Schools Law of Marriage Guardians

Q4 Social Sciences
Qathrun Nada, I. Fajriyah
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引用次数: 0

Abstract

Backgrounds: The existence of a guardian in the marriage contract within the framework of Islamic law in Indonesia is a condition that must be met by the bride. This means that the marriage contract is not valid if in the process there is no guardian accompanying the bride. The problem is that guardianship listed in the legal framework in Indonesia only gives full authority to fathers who are male. This is because the views of fiqh in Islamic marriage law in Indonesia take the Imam Syafi'i school of thought. Aim: The research would like to analyze the authority reformulation of gender equal marriage guardians through the lens of 4 jurisprudence schools. Methods: The article used the literature review method by utilizing secondary data from 3 Islamic yellow books and other supporting ones like journals and books. Findings: This study shows that the four schools of fiqh indicate the existence of opportunities or potential for female heads of households to become marriage guardians for their daughters.
性别平等婚姻监护人的权力重构:4个法理学流派的婚姻监护人法
背景:在印度尼西亚的伊斯兰法律框架内,婚姻合同中存在监护人是新娘必须满足的条件。这意味着,如果在结婚过程中没有监护人陪同,婚姻合同是无效的。问题是,印尼法律框架中列出的监护权只赋予男性父亲完全的权力。这是因为印度尼西亚的伊斯兰婚姻法中对菲格斯的看法采取了伊玛目西亚菲学派的思想。目的:通过四个法理学流派的视角,分析性别平等婚姻监护人制度的权威重构。方法:采用文献复习法,利用3本伊斯兰教黄书和其他期刊、书籍等辅助资料。研究结果:本研究表明,四种伊斯兰教流派表明女性户主有机会或潜力成为其女儿的婚姻监护人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.40
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21
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