In Defence of Inactivity: Boredom, Serenity, and Rest in Heaven

Q2 Arts and Humanities
TheoLogica Pub Date : 2018-12-22 DOI:10.14428/THL.V2I2.2103
Jonathan R. Hill
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引用次数: 0

Abstract

“Dynamic” views of heaven are currently popular, in which the blessed spend eternity progressing and developing, as opposed to “static” views, in which they do not. This is, in part, because dynamic views supposedly offer a plausible solution to the “Boredom Problem”, i.e. the claim that, given an infinite amount of time, existence would necessarily become so tedious as to be unbearable. I argue that static views actually deal with this problem more successfully than dynamic views do. I argue that the Boredom Problem itself rests on the assumption that, without activity to keep us interested, we slip into boredom by default. I examine the phenomenon of boredom itself to evaluate that assumption, and argue that it is false. It follows that a person in a state of “serenity” – who desires only to continue as they are – cannot become bored. I relate this to the Christian tradition of conceiving of heaven in terms of rest and inactivity, argue that it is consistent with the claim that the blessed in heaven are embodied, communal, and virtuous (in some sense), and conclude that boredom poses no more problem to this conception of heaven than exhaustion does to the dynamic conception.
为不活动辩护:无聊、宁静和天堂的休息
“动态”的天堂观目前很流行,在这种观点中,有福的人会在永恒中进步和发展,而“静态”的观点则不然。在某种程度上,这是因为动态观点似乎为“无聊问题”提供了一个合理的解决方案,即声称,给定无限的时间,存在必然会变得如此乏味,以至于无法忍受。我认为静态视图实际上比动态视图更成功地处理了这个问题。我认为无聊问题本身基于这样一个假设:如果没有活动来保持我们的兴趣,我们就会默认地陷入无聊。我考察了无聊现象本身来评估这一假设,并认为这是错误的。因此,一个处于“宁静”状态的人——他只希望继续保持现状——不会感到无聊。我把这与基督教传统中认为天堂是休息和不活动的概念联系起来,认为这与天堂中被祝福的人是具体化的、共同的和有美德的(在某种意义上)的说法是一致的,并得出结论,无聊对天堂概念的影响并不比疲惫对动态概念的影响更大。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
TheoLogica
TheoLogica Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
29
审稿时长
24 weeks
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