Editorial: Beatific Vision

Q2 Arts and Humanities
TheoLogica Pub Date : 2018-06-19 DOI:10.14428/THL.V2I2.16603
David Efird, David Worsley
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引用次数: 1

Abstract

‘Blessed are the pure in heart, for they will see God’ (Matthew 5.8; NRSV), so says Christ at the beginning of his greatest sermon, the Sermon on the Mount. But just what it is to be pure in heart and what it is to see God, he never explains. Following this beatitude, Christian writers in Scripture, and in the subsequent Christian tradition, have developed the doctrine of the beatific vision, according to which a person who is completely sanctified (is pure in heart) has immediate knowledge of God (sees him). While this doctrine has exerted considerable influence on the Christian tradition, it has received scant philosophical attention. In this issue, we begin to sketch what a philosophy of the beatific vision would look like.
社论:幸福的愿景
“清心的人有福了,因为他们必得见神”(马太福音5.8;(新rsv版),这是基督在他最伟大的宝训,登山宝训的开头说的。但是什么是纯洁的心,什么是看见上帝,他从来没有解释过。遵循这一真福,《圣经》中的基督教作家,以及随后的基督教传统,发展了“真福异象”的教义,根据这一教义,一个完全成圣(内心纯洁)的人直接认识上帝(看到上帝)。虽然这一学说对基督教传统产生了相当大的影响,但它却很少受到哲学的关注。在本期中,我们开始勾勒出一种美好愿景的哲学是什么样子的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
TheoLogica
TheoLogica Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
29
审稿时长
24 weeks
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