{"title":"THE TOPOS HOME AS HETEROTOPY IN THE NOVEL BY M. PETROSYAN “THE HOUSE IN WHICH…”","authors":"A. Bulgakova","doi":"10.51762/1fk-2021-26-02-14.","DOIUrl":null,"url":null,"abstract":"The article is devoted to the study of the topos home as a stable image with spatial characteristics in the book by M. Petrosyan “House in Which ...”. The aim of the article is to identify the possibility of functioning of the topos home in the novel as a heterotopy, i.e. a space that is outside other places, but certainly interacts with them according to the principle of juxtaposition or opposition. To achieve the aim, a complex method was used, including structural-semiotic, mythological, cultural-historical methods, which made it possible to describe the structural and semantic features of the topos home (basic binary oppositions and metaphors that make up the core of the topos), as well as its role on the real, perceptual and conceptual levels of artistic space. The main results of the study include the following statements. The topos home in the book of M. Petrosyan is presented both as a place of action of the characters, as an anthropomorphized environment, and as a space of the author’s consciousness, and as an image-symbol, a space of memory. The concept of “house“ is associated with all aspects of human existence, and therefore the main oppositions that form the structure of the topos home in the novel reveal ontological, axiological, social, psychological, epistemological problems. The topos home approaches the topos world and the paradigm of its subtopos (world is a book, world is a temple, world is a garden, world is a person) and performs a world-modeling function that is actualized in the transitional periods of historical and cultural development. It functions as a heterotopy, overcoming the principle of binarity, suggesting the “opening of time” (a break with traditional, real time, the emergence of perceptual and mythological time), isolation and at the same time permeability of spaces (House, appearance, wrong side are only relatively closed and suggest the possibility of communication), which raises the question of the degree of reality or illusory nature of space through the creation of places-heteroclites (in the novel, this is the exterior, the wrong side, the forest, the mirror, human consciousness, etc.).","PeriodicalId":40343,"journal":{"name":"Philological Class","volume":"59 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philological Class","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.51762/1fk-2021-26-02-14.","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"EDUCATION & EDUCATIONAL RESEARCH","Score":null,"Total":0}
引用次数: 0
Abstract
The article is devoted to the study of the topos home as a stable image with spatial characteristics in the book by M. Petrosyan “House in Which ...”. The aim of the article is to identify the possibility of functioning of the topos home in the novel as a heterotopy, i.e. a space that is outside other places, but certainly interacts with them according to the principle of juxtaposition or opposition. To achieve the aim, a complex method was used, including structural-semiotic, mythological, cultural-historical methods, which made it possible to describe the structural and semantic features of the topos home (basic binary oppositions and metaphors that make up the core of the topos), as well as its role on the real, perceptual and conceptual levels of artistic space. The main results of the study include the following statements. The topos home in the book of M. Petrosyan is presented both as a place of action of the characters, as an anthropomorphized environment, and as a space of the author’s consciousness, and as an image-symbol, a space of memory. The concept of “house“ is associated with all aspects of human existence, and therefore the main oppositions that form the structure of the topos home in the novel reveal ontological, axiological, social, psychological, epistemological problems. The topos home approaches the topos world and the paradigm of its subtopos (world is a book, world is a temple, world is a garden, world is a person) and performs a world-modeling function that is actualized in the transitional periods of historical and cultural development. It functions as a heterotopy, overcoming the principle of binarity, suggesting the “opening of time” (a break with traditional, real time, the emergence of perceptual and mythological time), isolation and at the same time permeability of spaces (House, appearance, wrong side are only relatively closed and suggest the possibility of communication), which raises the question of the degree of reality or illusory nature of space through the creation of places-heteroclites (in the novel, this is the exterior, the wrong side, the forest, the mirror, human consciousness, etc.).
本文致力于研究M. Petrosyan在《House in Which…》一书中作为一种具有空间特征的稳定意象的topos家。本文的目的是确定主题家在小说中作为异位的可能性,即在其他地方之外的空间,但根据并置或对立的原则与它们相互作用。为了达到这一目的,作者使用了一种复杂的方法,包括结构符号学、神话学、文化历史的方法,这使得描述主题家园的结构和语义特征(构成主题核心的基本二元对立和隐喻)以及它在艺术空间的真实、感知和概念层面上的作用成为可能。研究的主要结果包括以下陈述。在彼得罗相的书中,主题之家既是人物活动的场所,是人格化的环境,也是作者意识的空间,是形象的象征,是记忆的空间。“家”的概念与人类生存的方方面面息息相关,因此小说中构成“家”主题结构的主要对立揭示了本体论、价值论、社会、心理、认识论等问题。主题家园接近主题世界及其子主题范式(世界是一本书、世界是一座寺庙、世界是一座花园、世界是一个人),发挥着在历史文化发展过渡时期实现的世界塑造功能。它作为一种异位,克服了二元性的原则,暗示了“时间的开放”(与传统的、真实的时间的打破,感性的和神话的时间的出现),空间的隔离和同时的渗透(房子、外表、错误的一面只是相对封闭的,暗示了交流的可能性),这提出了通过场所的创造,空间的现实程度或虚幻本质的问题-异位(在小说中,这是外部,错误的一面,森林,镜子,人类意识,等等)。