Spiritual (Mal)Formation

Q2 Arts and Humanities
TheoLogica Pub Date : 2020-09-01 DOI:10.14428/thl.v4i1.22213
Jeremy M. Rios
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引用次数: 0

Abstract

The Christian life is not static, but marks an expected, if often unspecified, trajectory of growth into maturity. The study of these practices that encourage growth is often called “Spiritual Formation,” and yet a survey of recent literature in the field reveals no real consensus regarding the definition for this process or its objectives. This essay will attempt to bring clarity to the practice of Christian formation through an analysis of the concept of formation, three key scriptural warrants, the role of the Church in its execution, and especially to the telos of formation. While typical accounts of Christian formation point to a vision for “Christlikeness” as the telos of its practices, in this essay I will argue that a more fundamental grounding—based on the nature of worship—should be located in the Triune Imago Dei. A given doctrine of God tacitly forms the ecclesiological environment in which a given Christian is being formed—or mal-formed.
精神(Mal)的形成
基督徒的生活不是一成不变的,而是标志着一种预期的成长轨迹,尽管这种轨迹往往是不明确的。对这些鼓励成长的实践的研究通常被称为“精神形成”,然而,对该领域最近文献的调查显示,对于这一过程的定义或其目标,没有真正的共识。这篇文章将试图通过分析培育的概念,三个关键的圣经保证,教会在其执行中的作用,特别是培育的目的,来澄清基督教培育的实践。虽然基督教形成的典型描述指出“像基督”的愿景是其实践的终极目标,但在本文中,我将论证一个更基本的基础——基于崇拜的本质——应该位于三位一体的上帝形象。一个特定的上帝教义,默认地形成了一个教会环境,在这个环境中,一个特定的基督徒被塑造了——或者被扭曲了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
TheoLogica
TheoLogica Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
29
审稿时长
24 weeks
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