“LIFE IS A GAMBLE”: Labors of Mobility, Risk, and Return between Sudan and Lebanon

IF 1.9 1区 社会学 Q1 ANTHROPOLOGY
ANNA SIMONE REUMERT
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引用次数: 0

Abstract

This article foregrounds the returns of migration by following young migrant workers to Lebanon and back to subsistence farming communities in western Sudan during a time of revolution and economic crisis in both countries. Their labor and the returns of it connect these two seemingly distinct zones of labor and production in a transregional economy, linking East Africa to the Middle East. In this cross-border economy, the search for work through mobility has become a point of value extraction by brokers and border guards, and at the same time a practice of gendered self-validation for male migrants. In Sudan, migrants and brokers both refer to this practice as a gamble, mughamara. Proposing mughamara as an ethnographic concept of mobility, I show how young migrants use this term to validate themselves through migration. Comparing their experiences to Sudanese migrants who worked in Lebanon decades before them, I show how the youth's presentation of mobility as a necessary gamble with life reveals an underlying generational experience of crisis and the foreclosure of class mobility. In a political and socioeconomic context where migrant workers often feel devalued in and by labor, mobility is presented as their only way forward—as well as their ticket home.

“生活是一场游戏”:苏丹和黎巴嫩之间的流动、风险和回报劳动者
这篇文章通过跟随年轻的移民工人在两国革命和经济危机时期前往黎巴嫩并返回苏丹西部的自给农业社区,预测了移民的回归。他们的劳动力及其回报将这两个看似不同的劳动力和生产区连接在一起,形成了一个连接东非和中东的跨地区经济。在这种跨境经济中,通过流动寻找工作已成为经纪人和边防人员提取价值的一个点,同时也是男性移民进行性别自我验证的一种做法。在苏丹,移民和经纪人都将这种做法称为赌博。我提出mughamara作为一个流动性的人种学概念,展示了年轻移民如何使用这个词来通过移民来验证自己。将他们的经历与几十年前在黎巴嫩工作的苏丹移民进行比较,我展示了年轻人将流动性视为一场必要的人生赌博,这揭示了一代人潜在的危机经历和阶级流动的丧失。在政治和社会经济背景下,移民工人经常感到自己在劳动中被贬低,流动性是他们唯一的前进道路,也是他们回家的途径。
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来源期刊
Cultural Anthropology
Cultural Anthropology ANTHROPOLOGY-
CiteScore
4.80
自引率
0.00%
发文量
41
审稿时长
52 weeks
期刊介绍: Cultural Anthropology publishes ethnographic writing informed by a wide array of theoretical perspectives, innovative in form and content, and focused on both traditional and emerging topics. It also welcomes essays concerned with ethnographic methods and research design in historical perspective, and with ways cultural analysis can address broader public audiences and interests.
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