Muslim geographies, positionality, and ways of knowing migration

Abstract

Amid the proportion of work on ‘Muslim geographies’, the majority has focused on Muslims as a minority discussed within societies of the West. Additionally, this work rarely discusses the positionality of the researcher despite significant overlap with work in feminist, social, and cultural geographies. This paper takes ‘Muslim geographies’ as a starting point to further problematise accounts of knowledge, subjectivity, and power with regard to the treatment of Islam in geography. I argue that geographical analysis from different standpoints is needed to yield other ways of knowing about Muslims and how they orient themselves across space and time. This theoretical intervention is informed by my fieldwork experience as a Muslim male conducting ethnographic research on migration and labour precarity with other Muslim migrants across Taiwan. As I transited through various Muslim spaces, being Muslim provided privileged access and shaped the direction in which the research progressed.