Proud Vermin: Modern Militias and the State

Q2 Arts and Humanities
C. J. Lewis, J. Kling
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引用次数: 0

Abstract

ABSTRACT Contemporary arguments about private paramilitary organizations often focus on the threat of physical violence that they pose to the state: if such organizations garner enough physical power, then they can overtake the state via violent coup. Inspired by the legalist scholar Han Feizi's position, we contend that such organizations also represent a sociopolitical, existential threat to the state. Specifically, their tendency for ideological expansion and subsequent gathering of political influence undermines state institutions, even without the use of overt physical force. Consequently, the sociopolitical enterprise of having a unified, stable state is incompatible with the existence of, and public political support for, private paramilitary organizations, regardless of their actual or potential physical power. This argument succeeds regardless of the moral status of such paramilitary groups. Such groups, when they match the essential components of the description Han Feizi provides, are practically and politically antithetical to the integrity of the state.
骄傲的维明:现代民兵与国家
摘要当代关于私人准军事组织的争论往往集中在他们对国家构成的身体暴力威胁上:如果这些组织拥有足够的身体力量,那么他们就可以通过暴力政变超越国家。受法家学者韩非子立场的启发,我们认为这些组织也代表着对国家的社会政治、生存威胁。具体而言,他们意识形态扩张和随后聚集政治影响力的倾向破坏了国家机构,即使没有使用公开的武力。因此,建立一个统一、稳定的国家的社会政治事业与私人准军事组织的存在和公共政治支持是不相容的,无论它们的实际或潜在体力如何。不管这些准军事组织的道德地位如何,这一论点都是成功的。当这些群体与韩非子描述的基本组成部分相匹配时,在实践和政治上都与国家的完整性背道而驰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Military Ethics
Journal of Military Ethics Arts and Humanities-Philosophy
CiteScore
0.70
自引率
0.00%
发文量
21
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