Bid'a in the Perspective of Islamic Theology and Law

Q4 Arts and Humanities
Ulumuna Pub Date : 2019-06-28 DOI:10.20414/ujis.v23i1.348
Musawar Musawar
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引用次数: 0

Abstract

Bid’a, literally translated as religious heresy and innovation, has become a topic of controversy amongst Muslims. There are Prophetic traditions that address bid’a  in the most critical term, declaring its perpetrators of misguided persons threatened by hellfire. This paper critically examines the notion of bid’a  and conceptually analyzes it from the perspectives of Islamic theology and law. Based on textual analysis of this term as this is found in some Prophetic traditions and their interpretation by Muslim scholars, this paper shows that the meaning of bid’a  covers various aspects of Islam, including theology and law. Muslims scholars understand the hadith on bid’a  literally and contend that all innovations are misleading. Other scholars, however, suggest that based on their critical examination of the term from linguistic, contextual and practical aspects, not all bid’a  are misguided. These scholars tend to comprehend bid’a  from the perspective of Islam law rather than theology. According to Islamic law, human actions fall into five legal categories: compulsory, recommended, neutral, reprehensible and forbidden. Bid’a must be put into this perspective. In other words, not all new things and innovation are forbidden because they can be categorised as neutral or recommended, depending on the relevant legal considerations.
从伊斯兰神学和法律的角度看比德阿
bida,字面翻译为宗教异端和创新,已经成为穆斯林之间争议的话题。有先知的传统,在最关键的术语,宣称它的肇事者被误导的人受到地狱之火的威胁。本文从伊斯兰神学和伊斯兰教法的角度,批判性地审视了“比阿”的概念,并对其进行了概念分析。基于对这个词的文本分析,因为它是在一些先知传统中发现的,以及穆斯林学者的解释,本文表明,bid 'a的含义涵盖了伊斯兰教的各个方面,包括神学和法律。穆斯林学者从字面上理解圣训,并认为所有的创新都是误导。然而,其他学者认为,基于他们从语言学、语境和实践方面对这个术语的批判性考察,并非所有的投标都是错误的。这些学者倾向于从伊斯兰教法的角度而不是从神学的角度来理解bid 'a。根据伊斯兰教法,人类的行为可分为五类:强制、建议、中立、应受谴责和禁止。我们必须从这个角度来看待比亚。换句话说,并不是所有的新事物和创新都被禁止,因为根据相关的法律考虑,它们可以被归类为中性或推荐。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
11
审稿时长
22 weeks
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