The Construction of Family Law in the Compilation of Islamic Law in Indonesia: A Review of John Rawls’s Concept of Justice and Jasser Auda’s Maqashid al-Shari'a

Q4 Arts and Humanities
Ulumuna Pub Date : 2023-06-30 DOI:10.20414/ujis.v27i1.708
N. Solikin, Moh. Wasik
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引用次数: 1

Abstract

Justice has long been studied by philosophers, religious figures, and politicians. It is nearly impossible to speak about the law without talking about justice since justice is the goal of the law. Rawls's concept of justice has an orientation towards social welfare (li al-maslahat al-umma). This conception has relevance to the principles of maqasid al-shari'a, which also emphasizes justice. This paper will explore Rawls’s concept of justice and Auda’s notion of maqasid al-shari'a and apply them as an analytical device to examine the construction of family formulated in the Compilation of Islamic Law. Family constitutes the most basic unit in society, and any legal stipulation related to the family must be critically re-examined. This study argues that constructing a just family based on maqasid al-sharia will form a family that benefits the family members and society. The dimension of justice fosters and provides space for equality in the domestic household. In contrast, the maqasid al-sharia dimension serves as an external dimension within the scope of the family. This dimension forms a family construction that safeguards and protects religion, the soul, the Intellect, offspring, and property.
印尼伊斯兰教法汇编中家庭法的建构——罗尔斯正义观与奥达伊斯兰教法述评
哲学家、宗教人物和政治家长期以来一直在研究正义。谈论法律而不谈论正义几乎是不可能的,因为正义是法律的目标。罗尔斯的正义观具有社会福利取向(li al-maslahat -umma)。这一概念与同样强调正义的伊斯兰教法的原则有关。本文将探讨罗尔斯的正义观和奥达的伊斯兰教法观,并将其作为分析工具来考察《伊斯兰教法汇编》中所阐述的家庭建构。家庭是社会最基本的单位,任何与家庭有关的法律规定都必须加以严格的重新审查。本研究认为,以伊斯兰教法为基础构建一个公正的家庭,将形成一个有利于家庭成员和社会的家庭。正义的维度促进并提供了家庭平等的空间。相比之下,伊斯兰教法(maqasid al-sharia)是家庭范围内的外部维度。这个维度形成了一个家庭结构,它保护和保护宗教、灵魂、智力、后代和财产。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
11
审稿时长
22 weeks
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