Eurasianism as “Revealing Russia’s Essence” and “Gold Reserve of Life”

IF 0.1 4区 哲学 Q4 Arts and Humanities
Julia B. Mehlich
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引用次数: 0

Abstract

ABSTRACT This article presents the understanding of Eurasianism as an expression of Russia’s essence in the works of N.S. Trubetskoi, P.P. Suvchinskii, P.N. Savitskii, and L.P. Karsavin. We use the cognitive category “historical collective individuality” for a more complete and deeper understanding of Eurasianism as a set of views and approaches, as well as a certain specialized social community of its representatives. The use of this category allows us to reveal Eurasianism as an area of ideas expressing the essence of Russia. N.S. Trubetskoi considers Russian-Turanian unity to be just such an expression of that essence; for P.N. Savitskii, it is the circle of “European and Asiatic/Asian cultures”; for P.P. Suvchinskii, Russia’s great testament is the unification of the people and the intelligentsia under the “all-resolving dome of the Orthodox Church”; and for L.P. Karsavin, Russia’s essence consists in its development as a Eurasian subject or a collective person. In addition, the category of historical collective individuality allows us to reveal Eurasianism as a “gold reserve of life” for Eurasians in exile. Thus, the unity of metaphysics and life sought in Russian philosophy is achieved. We draw conclusions about the historicity of the Eurasianist collective individuality.
“揭示俄罗斯本质”的欧亚主义与“生命的黄金储备”
本文介绍了特鲁别茨科伊、苏夫钦斯基、萨维茨基和卡尔萨文等人对欧亚主义的理解,认为欧亚主义是对俄罗斯本质的表达。我们使用“历史集体个性”这一认知范畴,是为了更完整、更深入地理解欧亚主义作为一套观点和方法,以及欧亚主义代表的某种专门的社会共同体。这一范畴的使用使我们能够揭示欧亚主义是一个表达俄罗斯本质的思想领域。特鲁别茨科伊认为,俄罗斯与图兰的统一正是这种本质的表现;对于P.N.萨维茨基来说,它是“欧洲和亚洲/亚洲文化”的圈子;苏夫钦斯基(P.P. Suvchinskii)认为,俄罗斯的伟大见证是人民和知识分子在“全能的东正教穹顶”下的统一;在卡尔萨文看来,俄罗斯的本质在于其作为欧亚主体或集体个体的发展。此外,历史集体个性的范畴使我们得以揭示欧亚主义作为流亡中的欧亚人的“生命的黄金储备”。从而达到了俄国哲学所追求的形而上学与生活的统一。我们得出关于欧亚主义集体个性的历史性的结论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
14
期刊介绍: Russian Studies in Philosophy publishes thematic issues featuring selected scholarly papers from conferences and joint research projects as well as from the leading Russian-language journals in philosophy. Thematic coverage ranges over significant theoretical topics as well as topics in the history of philosophy, both European and Russian, including issues focused on institutions, schools, and figures such as Bakhtin, Fedorov, Leontev, Losev, Rozanov, Solovev, and Zinovev.
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