"It's like having strong roots. We're firmly planted": Cultural identity development among Alaska Native University students.

IF 2.5 3区 医学 Q1 ANTHROPOLOGY
Transcultural Psychiatry Pub Date : 2024-06-01 Epub Date: 2022-09-15 DOI:10.1177/13634615221122524
Sara L Buckingham, Jacy R Hutchinson
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引用次数: 0

Abstract

Cultural identity is associated with positive emotional and behavioral health. However, colonialism and its forces, past and present, have led to cultural loss in many Indigenous communities, contributing to health disparities. And yet, Indigenous peoples actively resist colonialism and work to maintain and revitalize their cultures around the globe. This study sought to understand how Alaska Native university students from diverse cultural backgrounds are presently developing and constructing their cultural identities. Transformational grounded theory methods were used to analyze seven focus groups with 20 Alaska Native university students from diverse cultural regions, now living in an urban center. Results revealed that identity was constructed as a series of nested and intersecting identities that centered on relations, place, and time across cultural groups. Cultural practices and values were often drawn upon to understand identity. Cultural identity was developed through storytelling, experiential learning, connection, personal exploration, and sharing with others. Relatives, particularly grandparents and Elders, and communities played a critical role in shaping cultural identity. The construction of cultural identity and its development diverged by setting of upbringing (rural, urban). Results have implications for the modification of structures and the development of cultural identity promotion programming to support Alaska Native young peoples' identity development in an effort towards emotional and behavioral health.

“这就像有了牢固的根。我们已经牢牢扎根”:阿拉斯加原住民大学学生的文化认同发展
文化认同与积极的情绪和行为健康有关。然而,过去和现在的殖民主义及其势力导致许多土著社区的文化丧失,造成了健康差距。然而,土著人民积极抵制殖民主义,努力维护和振兴他们在全球各地的文化。本研究旨在了解来自不同文化背景的阿拉斯加原住民大学生目前如何发展和建构他们的文化认同。本研究采用转化扎根理论的方法,对来自不同文化区域的20名阿拉斯加原住民大学生进行了7个焦点小组的分析。结果表明,身份是由一系列嵌套和交叉的身份构成的,这些身份以跨文化群体的关系、地点和时间为中心。文化习俗和价值观经常被用来理解身份。文化认同是通过讲故事、体验式学习、联系、个人探索和与他人分享而发展起来的。亲属,特别是祖父母和长辈,以及社区在塑造文化认同方面发挥了关键作用。文化认同的建构及其发展因成长环境(农村、城市)的不同而存在差异。研究结果对结构的调整和文化认同促进项目的发展具有启示意义,以支持阿拉斯加土著青年在情感和行为健康方面的认同发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
5.10
自引率
12.00%
发文量
93
期刊介绍: Transcultural Psychiatry is a fully peer reviewed international journal that publishes original research and review articles on cultural psychiatry and mental health. Cultural psychiatry is concerned with the social and cultural determinants of psychopathology and psychosocial treatments of the range of mental and behavioural problems in individuals, families and human groups. In addition to the clinical research methods of psychiatry, it draws from the disciplines of psychiatric epidemiology, medical anthropology and cross-cultural psychology.
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