Interaction Ritual Chains and Sustainability of Lockdowns, Quarantines, “Social Distancing” and Isolation during the COVID-19 Pandemic

Q3 Social Sciences
S. Božič
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引用次数: 0

Abstract

National and local governments around the world introduced lockdowns, quarantines, “social distancing” and isolation to curb the global pandemic of COVID-19. While these measures were arguably successful in preventing the potential dire consequences of an uncontrolled pandemic, they also deeply influenced societies at the micro-, meso- and macrolevels. They disturbed interaction ritual chains, the building blocks of social reality as conceived in Randal Collins’ interaction ritual theory. This article identifies and discusses the social effects of lockdowns, quarantines and isolation measures. It addresses interruptions of interaction ritual chains and consequent problems in building up emotional energy and their impact on overall solidarity; the sustainability of economic classes as circuits of monetary exchange; the consequences of closed interaction ritual markets; the disturbance of the interaction ritual structure, the loss of emotional energy, rising violence in isolated households; as well as the consequences of isolation in one-person households. The article also addresses micro and meso-level strategies for coping with lockdown and isolation, particularly the potential of computer-mediated interactions to substitute face-to-face interaction; ability of emotionally entrained mass audiences to sustain overall solidarity through creating new “sacred objects”; and the emergence of negative emotional energy within previously energised groups and a consequent defiance to introduced measures.
新冠肺炎大流行期间封锁、隔离、“社交距离”和隔离的互动仪式链和可持续性
世界各地的国家和地方政府采取了封锁、隔离、“保持社交距离”和隔离措施,以遏制新冠肺炎的全球大流行。虽然这些措施可以说成功地防止了一场不受控制的流行病的潜在可怕后果,但它们也深刻影响了微观、中期和宏观层面的社会。他们扰乱了互动仪式链,这是兰德尔·柯林斯互动仪式理论中设想的社会现实的基石。本文确定并讨论了封锁、隔离和隔离措施的社会影响。它解决了互动仪式链的中断以及随之而来的建立情感能量的问题及其对整体团结的影响;经济阶层作为货币交换回路的可持续性;封闭互动仪式市场的后果;互动仪式结构的紊乱,情感能量的丧失,孤立家庭中暴力事件的增加;以及一人家庭隔离的后果。这篇文章还讨论了应对封锁和隔离的微观和微观战略,特别是计算机介导的互动取代面对面互动的潜力;通过创造新的“神圣物品”,情感感染的大众观众保持整体团结的能力;以及之前充满活力的群体中出现的负面情绪能量,以及随之而来的对引入措施的蔑视。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Sociologija i Prostor
Sociologija i Prostor Social Sciences-Urban Studies
CiteScore
1.00
自引率
0.00%
发文量
26
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