From Chalipate to Modern State: A Reflection of Ibn Khaldun's Thought

Q4 Arts and Humanities
Ulumuna Pub Date : 2019-06-28 DOI:10.20414/ujis.v23i1.345
M. Ridho
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引用次数: 0

Abstract

Ibn Khaldun is one of the great scholars in the fields of sociology, history, philosophy, religion and politics. His thoughts are illuminating to scholars both in the East and the West. This study aims to examine this Muslim scholar’s thought on Islamic government and political system. Based on a critical-textual analysis of his work, this study shows that Ibn Khaldun formulates caliphate as general leadership of all Muslims in the world and is aimed at upholding shari’a law and spreading Islamic propagation and functions both for handling religious and worldly political affairs. The philosophical and historical analysis shows that the caliphate emerged upon the death of the Prophet and the ideal system of the caliphate lasted in the four righly-guided of the Prophet’s successors. In the subsequent periods, the Islamic leadership theories and practices vary accordingly, ranging from caliphate to imamate. Nowadays, there is a call to return to the caliphate system but, as this study argues, in the Ibn Khaldun practical-realistic theory, such a call is hardly fulfilled due to irreconcilable political system and different socio-religious contexts between those ideal periods and those of the current challenges.
从哈里发国到现代国家:伊本·赫勒敦思想的反思
伊本·赫勒敦是社会学、历史学、哲学、宗教和政治学领域的伟大学者之一。他的思想对东西方学者都有启发意义。本研究旨在考察这位穆斯林学者关于伊斯兰政府和政治制度的思想。本研究基于对伊本·赫勒敦作品的批判性文本分析,表明伊本·赫勒敦将哈里发作为世界上所有穆斯林的一般领导,旨在维护伊斯兰教法和传播伊斯兰教,并发挥处理宗教和世俗政治事务的功能。哲学和历史分析表明,哈里发国是在先知死后出现的,哈里发国的理想体系在先知的四个正确的继任者中得以延续。在随后的时期,伊斯兰教的领导理论和实践也随之变化,从哈里发到伊玛尼。如今,有一种回归哈里发制度的呼吁,但正如本研究所指出的,在伊本·赫勒敦的现实主义理论中,由于那些理想时期与当前挑战之间不可调和的政治制度和不同的社会宗教背景,这种呼吁很难实现。
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
11
审稿时长
22 weeks
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