Salty and Sweet: The Role of Chickpeas at the Festival (Mulid) of Ahmad al-Badawi in the Egyptian Delta 1850s to 1890s

S. Boyle
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引用次数: 0

Abstract

ABSTRACT Every October since the death of Moroccan born mystic Ahmad al-Badawi (c.1199), devotees travel from all over Afro-Eurasia seeking blessings from the saint during the grandmulid (fair). His body rests in the central Egyptian Delta city Tanta. When visitors arrive, the markets that surrounded his mosque and tomb greet them with the fragrance of sweets ranging from basbusa, honey, candy, sha’ar (hair) and savory treats such as nuts, seeds and chickpeas. These sweets and specifically (chickpeas) hummus have come to connote, joy and blessings from the saint and the festivities that surround the event. This article will explore the ways that devotees and pilgrims used hummus to consume the saint’s blessing (baraka) during the second half of the 19th century and argue that hummus represented a cultural aspect of the relationship between the devotees and saint and provide insight into Egyptian Delta cosmology during the 19th century.
咸与甜:19世纪50年代至19世纪90年代,鹰嘴豆在埃及三角洲艾哈迈德·巴达维节上的作用
自从出生于摩洛哥的神秘主义者艾哈迈德·巴达维(Ahmad al-Badawi,约1199年)去世后,每年10月,来自非洲和欧亚大陆各地的信徒都会在大集市上向这位圣人寻求祝福。他的遗体被安放在埃及中部三角洲城市坦塔。当游客到达时,他的清真寺和坟墓周围的市场就会散发着香气迎接他们,这些香味包括basbusa、蜂蜜、糖果、shaar(头发)和坚果、种子和鹰嘴豆等美味佳肴。这些糖果,特别是鹰嘴豆泥,象征着来自圣人的喜悦和祝福,以及围绕这一事件的庆祝活动。本文将探讨在19世纪下半叶,信徒和朝圣者使用鹰嘴豆泥来消费圣人的祝福(baraka)的方式,并认为鹰嘴豆泥代表了信徒和圣人之间关系的文化方面,并提供了对19世纪埃及三角洲宇宙观的见解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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