{"title":"In (Dis)Use of Reason: Abjection Poetics and Macrocephalic Modernity in El Techo de la Ballena","authors":"Olivia Lott","doi":"10.1353/rhm.2022.0001","DOIUrl":null,"url":null,"abstract":"Abstract:This article studies the poetry by the Venezuelan neo-avant-garde collective, El Techo de la Ballena (1961-1969). Inspired by the Cuban Revolution and in opposition to local social-political conditions, the balleneros developed a radical aesthetic project meant to transfigure the avant-garde into an actual weapon for revolutionary struggle. While most scholarship focuses on the group's visual arts, the predominant theory linking El Techo's poetics and politics remains Ángel Rama's \"el terrorismo en las artes\" (1966), which highlights provocation, aggressivity, and reader ambush. In this essay, I offer a new approach to ballenero poetry. In considering two key works, Juan Calzadilla's Dictado por la jauría (1962) and Caupolicán Ovalles's En uso de razón (1963), I examine what I call \"abjection poetics\"—the deliberate cultivation of slippage between imposed social limits through abject imagery and expression and the resulting political ramifications. I argue that abjection serves as the primary means through which the poets endeavor to destabilize the matrices of power that characterized early 1960s Venezuela, a moment of \"macrocephalic\" modernity—the physical and rhetorical execution of rapid, uneven modernization and the strategic ordering of the body politic. Calzadilla's and Ovalles's poetry drive the abject into the innerworkings of the developmentalist agenda in order to disrupt its visual, performative, and discursive execution and, in turn, demystify its claims to reason.","PeriodicalId":44636,"journal":{"name":"Revista Hispanica Moderna","volume":"75 1","pages":"22 - 39"},"PeriodicalIF":0.1000,"publicationDate":"2022-03-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Revista Hispanica Moderna","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/rhm.2022.0001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, ROMANCE","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:This article studies the poetry by the Venezuelan neo-avant-garde collective, El Techo de la Ballena (1961-1969). Inspired by the Cuban Revolution and in opposition to local social-political conditions, the balleneros developed a radical aesthetic project meant to transfigure the avant-garde into an actual weapon for revolutionary struggle. While most scholarship focuses on the group's visual arts, the predominant theory linking El Techo's poetics and politics remains Ángel Rama's "el terrorismo en las artes" (1966), which highlights provocation, aggressivity, and reader ambush. In this essay, I offer a new approach to ballenero poetry. In considering two key works, Juan Calzadilla's Dictado por la jauría (1962) and Caupolicán Ovalles's En uso de razón (1963), I examine what I call "abjection poetics"—the deliberate cultivation of slippage between imposed social limits through abject imagery and expression and the resulting political ramifications. I argue that abjection serves as the primary means through which the poets endeavor to destabilize the matrices of power that characterized early 1960s Venezuela, a moment of "macrocephalic" modernity—the physical and rhetorical execution of rapid, uneven modernization and the strategic ordering of the body politic. Calzadilla's and Ovalles's poetry drive the abject into the innerworkings of the developmentalist agenda in order to disrupt its visual, performative, and discursive execution and, in turn, demystify its claims to reason.
摘要:本文研究了委内瑞拉新先锋派集体El Techo de la Ballena(1961-1969)的诗歌创作。受古巴革命的启发,在反对当地社会政治条件的情况下,芭蕾舞演员们开发了一个激进的美学项目,旨在将先锋派转变为革命斗争的实际武器。虽然大多数学术都集中在该群体的视觉艺术上,但将埃尔·特科的诗学与政治联系起来的主要理论仍然是安吉尔·拉马的《艺术的恐怖》(1966),该书强调了挑衅、侵略性和读者伏击。在这篇文章中,我为巴列纳罗诗歌提供了一种新的方法。在考虑胡安·卡尔扎迪拉(Juan Calzadilla)的《查里亚词典》(Dictado por la jauría)(1962年)和考波利坎·奥瓦利斯(Caupolicán Ovalles。我认为,贬斥是诗人们试图破坏20世纪60年代初委内瑞拉权力矩阵稳定的主要手段,这是一个“宏观”现代性的时刻——快速、不均衡的现代化和政治体战略秩序的物理和修辞执行。Calzadilla和Ovalles的诗歌将卑鄙的人带入发展主义议程的内部运作,以破坏其视觉、表演和话语的执行,进而揭开其理性主张的神秘面纱。